Pericopal System Used by LTS — Nyamira, Kenya: Pre-Easter through Pentecost

January 14, 2019, 7:32 am

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January 2019 Working Copy
Notes by Pastor Joseph Abrahamson

Part 2 Lectionary for Pre-Easter through Pentecost

This is an resource for the American Tutors at Lutheran Theological Seminary in Nyamira, Kenya and the students. The following tables
list the Sunday readings for the Church Year as they are found in the hymnals in use among the congregations in Western Kenya. The Kiswahili hymnal is called Mwimbiene Bwana and is abbreviated MB in the tables. The Ekegusii hymnal is called Moterere Omonene and is abbreviated MO in the tables. In most respects MO is a translation of MB from Kiswahili into Ekegusii.

There are some significant differences between the two books. Many of these differences are accidental. The tables below attempt to show the differences and offer suggestions. The tables will also note differences from the Evangelical Lutheran Synod’s hymnal The Evangelical Lutheran Hymnary, abbreviated ELH.

The information in the tables is derived from:
MB    “Sala Maalum (Collect) na Masomo” pp 449-529
          Special Prayers (Collect) and Lessons.
MO    “Ogosaba kwa Bene (Collect) na Amasomo”  pp 578-653
ELH  "Historical Lectionary" pp 202-203

Pre-Easter

MB   “Siku za Bwana ya Tisa Hata ya Saba Kabla ya Pasaka”
         “Sundays from the Ninth to the Seventh Week before Easter”

MO   “Amatuko y’Omonene a Kianda Nonya Naya Gatano na Kabere Epasaka Etaraika”

Day		Old Testament	Psalm	Epistle	Gospel
Sunday 9 Weeks before Easter (Septuagesima)	MB p467 MO p586	Jer 9:23-24 ELH Jer 1:4-10	18	1 Cor 9:24-10:5	Mt 20:1-16	Siku za Bwana ya Tisa Kabla ya Pasaka Kama Siku 70 Kabla ya Pasaka Rituku ri’Omonene Ria Kianda Epasaka Etaraika (Septuagesima)
Sunday 8 Weeks before Easter (Sexagesima)	MB p468 MO p587	Is 55:6-11 ELH Is 55:10-13	44 MO also includes Heb 3:7,8	2 Cor 12:1-10 ELH 2 Cor 11:19-12:9	Lk 8:4-15	Siku za Bwana ya Nane Kabla ya Pasaka Kama Siku 60 Kabla ya Pasaka Rituko ri’Omonene Ria Gatano na Gatato Epasaka Etaraika (Sexagesima)
Sunday 7 Weeks before Easter (Quinquagesima)	MB p469 MO p588	Jer 8:4-9 ELH Is 33:3-7	18 ELH 31	1 Cor 13:1-13	Lk 18:31-43	Siku za Bwana ya Saba Kabla ya Pasaka Kama Siku 50 Kabla ya Pasaka Rituko ri’Omonene Ria Gatano na Kabere Epasaka Etaraika (Kwinkwagesima)
ELH Baptism of Jesus		Is 42:1-9	89	1 Pe 3:18-22	Mt 3:13-17

Lent

MB    “Majira ya Matayarisho ya Pasaka na Ya Kumbukumbu ya Mateso Yake Yesu”
         “Season of Preparation for Easter and the Commemoration of the Passion of Jesus.”
MO   "Chingaki chi’Okoarigania Epasaka na Ay’okoinyora Ogochandwa Kwaye Yeso."

Day		Old Testament	Psalm	Epistle	Gospel
Ash Wednesday	MB 470 MO p589	Joel 2:12-19	130 ELH 51	Phlp 3:7-12 ELH 2 Cor 5:20-6:10	Mt 6:16-21	Jumatano ya Majivu (Jumatano Inayofuata Siku ya Bwana ya Saba kabla ya Pasaka) Etichi gatato ye ribu (Etichi gatato Ekobwatia Rituko ri’Omonene Ria Gatano na Kabere Epasaka Etaraika)
Lent 1 (Invocavit) 6th Sunday before Easter	MB p471 MO p590	Gn 3:1-19 ELH Gn 3:1-24	91	2 Cor 6:1-10	Mt 4:1-11	Siku ya Bwana ya Sita Kabla ya Pasaka (Invokaviti) Mungu Ataita, Nami Nitajibu Rituko ri’Omonene Ria Gatano na rimo Epasaka Etaraika (Invokaviti) Nyasae Narangerie, Nainche Ning’iranerie
Lent 2 (Reminiscere) 5th Sunday before Easter	MB p472 MO p590	Gn 12:1-4a ELH Is 45:20-25	25	1 Th 4:1-7	Mt 15:21-28	Siku ya Bwana ya Tanto Kabla ya Pasaka (Remeniscere) Ukumbuke Neema Yako Rituko ri’Omonene Ria Gatano Epasaka Etaraika (Reminiscere) Oinyore Obuya Bwao
Lent 3 (Occuli) 4th Sunday before Easter	MB p473 MO p592	Jer 26:1-9 ELH2 Sam 22:1-7	143 ELH 143	Eph 5:1-9	Lk 11:14-28	Siku ya Bwana ya Nne Kabla ya Pasaka (Okuli) Macho Yangu Yamtazama Bwana Rituko ri’Omonene Ria Kane Epasaka Etaraika (Okuli) Amaiso Aane Nigo Akomorigereria Omonene
Lent 4 (Laetare) 3rd Sunday before Easter	MB p474 MO p593	Is 52:7-10 ELHIs 49:8-13	122 ELH 125	Heb 12:22-24 ELH Gal 4:21-31	Jn 6:1-15	Siku ya Bwana ya Tatu Kabla ya Pasaka (Laetare) Furahini Katika Neema Rituko ri’Omonene Ria Gatato Epasaka Etaraika (Laetare) Goka Ase Obuya
Lent 5 (Judica) 2nd Sunday before Easter	Mb p475 MO p594	Gn 22:1-14a ELH Gn 12:1-3	51 ELH 43	Heb 9:11-15	Jn 8:46-59	Siku ya Bwana ya Pili Kabla ya Pasaka (Yudika) Unihukumu kwa Huruma Rituko ri’Omonene Ria Kabere Epasaka Etaraika (Yudika) Onachere Ekina Ase Amabera
ELH Annunciation (March 25 or following Sunday)		Is 7:10-15	40	He 10:5-10	Lk 1:26-38
Palm Sunday (Palmarum) Final Sunday before Easter	MB p476 MO p595	Zech 9:9-12 MO has incorrectly “Ezek.” ELH Zech 9:9-10	22	Phlp 2:5-11	Jn 12:12-19 or Mt 26:36-27:52 ELH Mt 21:1-11	Siku ya Bwana ya Mwisho Kabla ya Pasaka (Palmarum) Siku ya Mitende Rituko ri’Omonene Ri’Omoerio Epasaka Etaraika (Palmarum) rituko ri’Amakendo

Holy Week

Day		Old Testament	Psalm	Epistle	Gospel
Monday in Holy Week	MB p477 MO p596	Jer 17:13-17 ELH none	22 ELH 6	1 Pe 2:21-24 ELH Is 50:5-10	Jn 12:1-9 ELH Jn 12:1-23	Jumatatu Katika Juma Takatifu Etichi rimo Ase Echuma Enchenu
Tuesday in Holy Week	MB p478 MO p597	Lam 1:1,12-17,20-21 ELH none	22 ELH 12	Heb 9:16-28 ELH Jer 11:18-20	Mk 14:32-72 or Mk 14:32-15:46 ELH Jn 12:24-43	Jumanne Katika Juma Takatifu Etichi Kabere Ase Echuma Enchenu
Wednesday in Holy Week	MB p479 MO p598	Is 50:4-10 ELH none	22 ELH 51	Heb 4:15-5:9 ELH Is 62:11-63:7	Lk 23:1-31 or Lk 22:39-23:55 MO has a typo inserting a comma instead of a dash “Luk. 22:39,23:35” ELH Lk 22:1-23:42	Jumatano Katika Juma Takatifu Etichi Gatato Ase Echuma Enchenu
Thursday, Institution of Holy Communion (Maundy Thursday)	MB p480 MO p599	Ex 1:21-27 ELH Ex 12:1-14	111 ELH 67	1 Cor 11:20-29 ELH 1 Cor 11 23-32	Jn 13:1-15 ELH Lk 22:14-20 (MO reading is ELH 3rd option	Alhamisi ya Kuanzishwa Ushirika Mtakatifu Etichi Kane y’Okoarigania Emesa y’Omonene
Good Friday, the Memorial for the Death of Jesus Christ	MB p481 MO p600	Is 52:13-53:12	22	Heb 10:11-23 or Jn 18:1-19:42 ELH Heb 10:1-25	Jn 19:16-30 ELH Jn 18:1-19:42 Both MB and MO have the second Gospel lesson as an alternative to the Epistle. I think this is a typsetting mistake and that both should have the second Gosp reading under the Gospel as in the reading list for the previous days	Ijumaa Kuu Siku ya Kukumbuka Kufa Kwake Yesu Kristo Echuma Enene Rituko ri’Okoinyora Ogokwa Kwaye Yeso Kristo
ELH Holy Saturday		Job 14:1-14	130	1 Pe 4:1-8	Mt 27:57-66

Easter

MB    “Siku ya Ufufuko (Pasaka) na Majira Yahayofuata”
          “Resurrection Day and the Ensuing Season”
MO    “Rituko ri’Okoboka (Epasaka) na Ebiro Bikobwatia”

Day		Old Testament	Psalm	Epistle	Gospel
ELH Easter Vigil		Ex 14:10-15:1	130	Ro 6:3-11	Mt 28:1-10
Day of Resurrection (Easter) ELH Easter Day 1st Service	MB p482 MO p602	Is 25:6-9 ELH Is 52:13-15	118	1 Pe 1:3-9 or 1 Cor 5:7-8 ELH 1 Cor 5:6-8	Mk 16:1-8 or Jn 20:1-18 ELH Mk 16:1-8	Siku ya Ufufuko (Pasaka) Rituko ri’Okoboka (Epasaka)
ELH Easter Day 2nd Service		Hos 13:14	2	1 Pe 1:3-12	Mt 28:1-8
Easter Monday ELH none	MB p483 MO p604	Ezk 37:1-14	118	Acts 10:34-43	Lk 24:13-35	Jumatatu ya Pasaka Etichi Rimo y’Epasaka
Easter Tuesday ELH none	MB p484 MO p605	Job 19:23-29	118	Acts 13:26-41	Lk 24:36-47	Jumanne ya Paska Etichi Kabere y’Epasaka
Easter Wednesday ELH none	Mb p485 MO p606	Ps 73:21-28	118	Acts 3:13-19	Jn 21:1-14	Jumatanto ya Pasaka Etichi Gatato y’Epasaka
First Sunday of Easter (Quasimodogeniti) ELH Easter 2	MB p486 MO p607	Is 55:1-7 ELH Job 19:25-27	116 ELH 81	1 Jn 5:4-12	Jn 20:19-31	Siku ya Bwana ya Kwanza Inayofuata Pasaka (Kwasimodogeniti) Kama Watoto Wachanga Rituko ri’Omonene rie Ritang’ani Erikobwatia Epasaka (Kwasimodogeniti) Buna Abana Ebing’werere
Second Sunday of Easter (Misericordia Domini) ELH Easter 3	MB p487 MO p608	Ezk 34:10-16	23 ELH has a typo listing Ps 33 instead of 23	1 Pe 2:21-25	Jn 10:11-16	Siku ya Bwana ya Pili Inayofuata Pasaka (Miserikordiasi Domini) Huruma ya Bwana Rituko ri’Omonene ria Kabere Erikobwatia Epasaka (Miserikordiasi Domini) Amabera ‘Omonene
Third Sunday of Easter (Jubilate) ELH Easter 4	MB p488 MO p609	Is 40:26-31 ELH Lam 3:18-26	66	1 Pe 2:11-20	Jn 16:16-22	Siku ya Bwana ya Tatu Inayofuata Pasaka (Yubilate) Mpigieni Bwana Kelele za Shangwe Rituko ri’Omonene ria Gatato Erikobwatia Epasaka (Yubilate) Moakere Omonene Eriogi ri’Omogoko
Fourth Sunday of Easter (Cantatae) ELH Easter 5	MB p489 MO p610	Is 42:10-16 ELH Is 12:1-6	98	James 1:17-21 ELH James 1:16-21	Jn 16:5-15	Siku ya Bwana ya Nne Inayofuata Pasaka (Kantate Domino) Mwimbieni Bwana Wimbo Mrya Rituko ri’Omonene ria Kane Erikobwatia Epasaka (Kantete Domino) Moterere Omonene Ogotera Okoyia
Fifth Sunday of Easter (Rogate) ELH Easter 6	MB p490 MO p611	1 Kg 3:4-12 ELH Jer 29:11-14	66 ELH 124	1 Tm 2:1-8 ELH James 1:22-27	Jn 16:23-30	Siku ya Bwana ya Tano Inayofuata Pasaka (Rogate) Ombeni Nanyi Mtapewa Rituko ri’Omonene ria Gatano Erikobwatia Epasaka (Rogate) Saba Nainwe Inamoegwe
Ascension Day	MB p491 MO p612	2 Kg 2:1-15 ELH Is 57:15	47	Acts 1:1-11 or Mt 28:16-20 ELH Acts 1:1-11	Mk 16:14-20	Siku ya Kupaa Kwake yesu Mbinguni Rituko ri’Okogenda Igoro kwa Yesu
Sunday before Pentecost (Exaudi) ELH Easter 7	MB p492 MO p614	Dt 34:1-6 ELH Ezk 36:25-27	27	1 Pe 4:1-7 ELH 1 Pe 4:7-11	Jn 15:26-16:4	Siku ya Bwana Kabla ya Pentekoste (Exaudi) Usikie Kuomba Kwetu Rituko ri’Omonene Erigotang’anera Pentekosti (Exaudi) Oigwe Ogosaba Gwaito
ELH Pentecost Vigil		Ezk 26:23-26	33	Acts 19:1-8	Jn 14:15-21
Day of the Holy Spirit’s Descent Pentecost 50th Day after Easter ELH Pentecost 1st Service	MB p493 MO p615	Joel 2:28-32	68 ELH 104	Acts 2:1-14, 38-39 ELH Acts 2:1-11	Jn 14:23-31	Siku ya Kushuka Roho Mtakatifu (Pentecoste) Siku 50 Baada ya Pasaka Rituko ri’Omonene kw’Omoika Omochenu (Pentekoste) Amatuko 50 Epasaka Koyaerire
ELH Pentecost 2nd Service		Is 32:14-20	19	Acts 2:42-47	Jn 4:5-26
Monday after Pentecost ELH none	MB p494 MO p616	Ezk 36:22-28	68	Acts 10:34, 42-48	Jn 3:16-21	Jumatatu ya Pentekoste Etichi Rimo ya Pentekosti

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Pericopal System Used by LTS — Nyamira, Kenya: Trinity and Special Observances

January 14, 2019, 8:43 am

≫ Next: The Ekegusii Terms for Vipers and Matthew 3:7 ching'iti/ἐχιδνῶν/vipers

≪ Previous: Pericopal System Used by LTS — Nyamira, Kenya: Pre-Easter through Pentecost

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January 2019 Working Copy
Notes by Pastor Joseph Abrahamson

Part 3 Lectionary for Trinity and Special Observances

This is an resource for the American Tutors at Lutheran Theological Seminary in Nyamira, Kenya and the students. The following
tables list the Sunday readings for the Church Year as they are found in the hymnals in use among the congregations in Western Kenya. The Kiswahili hymnal is called Mwimbiene Bwana and is abbreviated MB in the tables. The Ekegusii hymnal is called Moterere Omonene and is abbreviated MO in the tables. In most respects MO is a translation of MB from Kiswahili into Ekegusii.

There are some significant differences between the two books. Many of these differences are accidental. The tables below attempt to show the differences and offer suggestions. The tables will also note differences from the Evangelical Lutheran Synod’s hymnal The Evangelical Lutheran Hymnary, abbreviated ELH.

The information in the tables is derived from:
MB    “Sala Maalum (Collect) na Masomo” pp 449-529
          Special Prayers (Collect) and Lessons.
MO    “Ogosaba kwa Bene (Collect) na Amasomo”  pp 578-653
ELH  "Historical Lectionary" pp 202-203

Trinity Season

MB    “Majira ya Utatu (Trinitatis)”
          “Trinity Season”
MO    “Ebiro bi’Obotato (Trinitatis)”

Day		Old Testament	Psalm	Epistle	Gospel
Trinity Sunday and the Sundays after Trinity (1st Sunday after Pentecost)	MB p495 MO p617	Is 6:1-8 ELH Ezk 18:30-32	145 ELH 8	Ro 11:33-36 MO lists the second Gosp lesson under the Epistle	Mt 28:16-20 or Jn 3:1-15 ELH Jn 3:1-15	Siku ya Bwana ya Utatu na Siku za Bwana Zinazofuata (ya Kwanza Baada ya Pentekoste) Rituko ri’Omonene ri’Obotato na Amatuko ‘Omonene Akobwatia (erie Ritang’ani Pentekosti Koyaerire)
1st Sunday after Trinity (2nd after Pentecost)	MB 496 MO p618	Dt 6:4-13 ELH Jer 9:23-24	13	1 Jn 3:13-18 ELH 1 Jn 4:16-21	Lk 16:19-31	Siku ya Bwana ya Kwanza Baada ya Utatu (ya Pili Baada ya Pentekoste) Rituko ri’Omonene rie Ritang’ani nyuma y’Obotato Obochenu (eria Kabere Pentekosti Koyaerire)
2nd Sunday after Trinity (3rd after Pentecost)	MB p497 MO p620	Prov 9:1-6,10 ELH Is 25:6-9	18 ELH 120	1 Jn 4:16-21 ELH 1 Jn 3:13-18	Lk 14:14-24 MO has v. 15-24 ELH Lk 14:16-24	Siku ya Bwana ya Pili Baada ya Utatu (ya Tatu Baada ya Pentekoste) Rituko ri’Omonene ria Kabere Nyuma y’Obotato Obochenu (eria Gatato Pentekosti Koyaerire)
3rd Sunday after Trinity (4th after Pentecost)	MB p 498 MO p621	Ezk 18:21-24, 30-32 ELH Micah 7:18-20	32 ELH 25	1 Pe 5:6-11	Lk 15:1-10	Siku ya Bwana ya Tatu Baada ya Utatu (ya Nne Baada ya Pentekoste) Rituko ri’Omonene ria Gatato Nyuma y’Obotato Obochenu (eria Kane Pentekosti Koyaerire)
4th Sunday after Trinity (5th after Pentecost)	MB p 499 MO p622	Gn 50:15-22 ELH Is 58:6-12	27 ELH 79	1 Pe 3:8-15 ELH Rom 8:18-23	Lk 6:36-42	Siku ya Bwana ya Nne Baada ya Utatu (ya Tano Baada ya Pentekoste) Rituko ri’Omonene ria Kane Nyuma y’Obotato Obochenu (eria Gatano Pentekosti Koyaerire)
5th Sunday after Trinity (6th after Pentecost)	MB p500 MO p623	1 Kg 19:1-18 ELH Jer 16:14-21	1 ELH 21	Ro 8:18-23 ELH 1 Pe 3:8-15	Lk 5:1-11	Siku ya Bwana ya Tano Baada ya Utatu (ya Sita Baada ya Pentekoste) Rituko ri’Omonene ria Gatano Nyuma y’Obotato Obochenu (eria Gatano na rimo Pentekosti Koyaerire)
ELH Visitation (June 24)		Song of Sol 2:8-14	113	Col 3:12-17	Luke 1:39-47
6th Sunday after Trinity (7th after Pentecost)	MB p501 MO p624	Ps 139:1-12, 23-24 ELH Ex 20:1-17	139 ELH 28	Ro 6:3-11	Mt 5:20-26	Siku ya Bwana ya Sita Baada ya Utatu (ya Saba Baada ya Pentekoste) Rituko ri’Omonene ria Gatano na Rimo Nyuma y’Obotato Obochenu (eria Gatano na Kabere Pentekosti Koyaerire)
7th Sunday after Trinity (8th after Pentecost)	MB p502 MO p625	Gn 1:26-31 ELH Jer 31:23-25	47 ELH 34	Ro 6:19-23	Mt 8:1-9	Siku ya Bwana ya Saba Baada ya Utatu (ya Nane Baada ya Pentekoste) Rituko ri’Omonene ria Gatano na Kabere Nyuma y’Obotato Obochenu (eria Gatano na Gatato Pentekosti Koyaerire)
8th Sunday after Trinity (9th after Pentecost)	MB p503 Mo p626	Jer 23:16-29 ELH Jer 15:19-21	48	Ro 8:12-17	Mt 7:17-23 ELH Mt 7:15-23	Siku ya Bwana ya Nane Baada ya Utatu (ya Tisa Baada ya Pentekoste) Rituko ri’Omonene ria Gatano na Gatato Nyuma y’Obotato Obochenu (eria Kianda Pentekosti Koyaerire)
9th Sunday after Trinity (10th after Pentecost)	MB p504 MO p627	Josh 24:1-2, 13-25 ELH 1 Chron 29:10-13	54	1 Cor 10:1-13 ELH 1 Cor 10:6-13	Lk 16:1-9	Siku ya Bwana ya Tissa Baada ya Utatu (ya 10 Baada ya Pentekoste) Rituko ri’Omonene ria Kianda Nyuma y’Obotato Obochenu (eria 10 Pentekosti Koyaerire)
10th Sunday after Trinity (11th after Pentecost) Day of Remembrance of the Destruction of the City of Jerusalem in the Year 71	MB p505 MO p628	Jer 7:1-15 ELH Jer 7:1-7	33 ELH 55	1 Cor 12:4-11	Lk 19:41-48	Siku ya Bwana ya 10 Baada ya Utatu (ya 11 Baada ya Pentekoste) Siku ya Kukumbuka Kuangamizwa kwa Mji wa yerusalemu Katika Mwaka 71 Rituko ri’Omonene ria 10 Nyuma y’Obotato Obochenu (eria 11 Pentekosti Koyaerire) Rituko ri’Okoinyora Ogosarigwa kw’Omochie o Yerusalemu Ase Omwaka 70
11th Sunday after Trinity (12th after Pentecost)	MB p506 MO p629	Is 1:10-17 ELH 2 Sam 22:21-29	113 ELH 68	1 Cor 15:1-10	Lk 18:9-14	Siku ya Bwana ya 11 Baada ya Utatu (ya 12 Baada ya Pentekoste) Rituko ri’Omonene ria 11 Nyuma y’Obotato Obochenu (eria 12 Pentekosti Koyaerire)
12th Sunday after Trinity (13th after Pentecost)	MB p507 MO p630	Is 29:18-24 ELH Is 29:18-19	70	2 Cor 3:4-9 ELH 2 Cor 3:4-11	Mk 7:31-37	Siku ya Bwana ya 12 Baada ya Utatu (ya 13 Baada ya Pentekoste) Rituko ri’Omonene ria 12 Nyuma y’Obotato Obochenu (eria 13 Pentekosti Koyaerire)
13th Sunday after Trinity (14th after Pentecost)	MB p508 MO p631	Gn 4:1-16 ELH Lev 18:1-5	112 ELH 74	Col 1:3-10 ELH Gal 3:15-22	Lk 10:23-37	Siku ya Bwana ya 13 Baada ya Utatu (ya 14 Baada ya Pentekoste) Rituko ri’Omonene ria 13 Nyuma y’Obotato Obochenu (eria 14 Pentekosti Koyaerire)
14th Sunday after Trinity (15th after Pentecost)	MB p509 MO p632	1 Sam 2:1-10 ELH Jer 17:13-14	84 ELH 92 or 65	Gal 5:16-24	Lk 17:11-19	Siku ya Bwana ya 14 Baada ya Utatu (ya 15 Baada ya Pentekoste) Rituko ri’Omonene ria 14 Nyuma y’Obotato Bwaerire (eria 15 Pentekosti Koyaerire)
15th Sunday after Trinity (16th after Pentecost)	MB p510 MO p633	1 Kg 17:8-16 ELH Dt 6:4-7	86 ELH 86 or 108	Gal 5:25-6:10	Mt 6:24-34	Siku ya Bwana ya 15 Baada ya Utatu (ya 16 Baada ya Pentekoste) Rituko ri’Omonene ria 15 Nyuma y’Obotato Bwaerire (eria 16 Pentekosti Koyaerire)
16th Sunday after Trinity (17th after Pentecost)	MB p511 MO p634	Job 19:23-27a ELH Dt 32:39-40	102 ELH 102 or 115	Eph 3:14-21 ELH Eph 3:13-21	Lk 7:11-16 ELH Lk 7:11-17	Siku ya Bwana ya 16 Baada ya Utatu (ya 17 Baada ya Pentekoste) Rituko ri’Omonene ria 16 Nyuma y’Obotato Obochenu (eria 17 Pentekosti Koyaerire)
17th Sunday after Trinity (18th after Pentecost)	MB p512 MO p635	Mic 6:6-8 ELH 1 Sam 2:1-10	124 ELH 119:124ff	Eph 4:4-6	Lk 14:1-11	Siku ya Bwana ya 17 Baada ya Utatu (ya 18 Baada ya Pentekoste) Rituko ri’Omonene ria 17 Nyuma y’Obotato Obochenu (eria 18 Pentekosti Koyaerire)
18th Sunday after Trinity (19th after Pentecost)	MB p513 MO p636	Lv 19:1-3,13-18 ELH Dt 10:12-21 MO has “Law” which is, I think the Kiswahili abbreviation for Leviticus “Mambo ya Walawi”	116 ELH 117 or 122	1 Cor 1:4-9	Mt 22:34-46	Siku ya Bwana ya 18 Baada ya Utatu (ya 19 Baada ya Pentekoste) Rituko ri’Omonene ria 18 Nyuma y’Obotato Obochenu (eria 19 Pentekosti Koyaerire)
19th Sunday after Trinity (20th after Pentecost)	MB p514 MO p637	Ex 34:4-9 ELH Is 44:21-23	32 ELH 35 or 78	Eph 4:22-32 ELH Eph 4:22-28	Mt 9:1-8	Siku ya Bwana ya 19 Baada ya Utatu (ya 20 Baada ya Pentekoste) Rituko ri’Omonene ria 19 Nyuma y’Obotato Obochenu (eria 20 Pentekosti Koyaerire)
20th Sunday after Trinity (21st after Pentecost)	MB p515 MO p638	Is 56:1-8 ELH Is 65:1-2	34 ELH 115	Eph 5:15-21	Mt 22:1-14	Siku ya Bwana ya 20 Baada ya Utatu (ya 21 Baada ya Pentekoste) Rituko ri’Omonene ria 20 Nyuma y’Obotato Obochenu (eria 21 Pentekosti Koyaerire)
21st Sunday after Trinity (22nd after Pentecost)	MB p516 MO p639	Gn 32:22-31 ELH Hos 13:14	119:89-116 ELH 119:1-8	Eph 6:10-20 ELH Eph 6:10-20	Jn 4:46-54	Siku ya Bwana ya 21 Baada ya Utatu (ya 22 Baada ya Pentekoste) Rituko ri’Omonene ria 21 Nyuma y’Obotato Obochenu (eria 22 Pentekosti Koyaerire)
22nd Sunday after Trinity (23rd after Pentecost)	MB p517 MO p640	Is 1:2-6,18-20 ELH Dt 7:9-11	130 ELH 147	Philp 1:3-11	Mt 18:21-35 ELH Mt 18:23-35	Siku ya Bwana ya 22 Baada ya Utatu (ya 23 Baada ya Pentekoste) Rituko ri’Omonene ria 22 Nyuma y’Obotato Obochenu (eria 23 Pentekosti Koyaerire)
23rd Sunday after Trinity (24th after Pentecost)	MB p518 MO p641	1 Kg 21:1-11,17-20 ELH Is 32:1-8	138 ELH 85 or 115	Philp 3:17-21	Mt 22:15-22	Siku ya Bwana ya 23 Baada ya Utatu (ya 24 Baada ya Pentekoste) Rituko ri’Omonene ria 23 Nyuma y’Obotato Obochenu (eria 24 Pentekosti Koyaerire)
24th Sunday after Trinity (25th after Pentecost)	MB p519 MO p642	1 Kg 17:17-24 ELH Is 51:9-16	143 ELH 36 or 56	Col 1:9-14	Mt 9:18-26	Siku ya Bwana ya 24 Baada ya Utatu (ya 25 Baada ya Pentekoste) Rituko ri’Omonene ria 24 Nyuma y’Obotato Obochenu (eria 25 Pentekosti Koyaerire)
3rd to Last Sunday before Advent (Day of Recalling the Signs of the End)	MB p520 MO p643	Job 14:1-6 ELH Is 49:12-17	85 ELH 74	1 Th 4:13-18	Mt 24:15-28	Siku ya Bwana ya Tatu Kabla ya Majilio (Siku ya Kukumbuka Dalili za Mwisho) Rituko ri’Omonene ria Gatato ase Okoganya (Majilio) Gotaraba (Rituko ri’Okoinyora Ebimanyererio bi’Omoerio)
2nd to Last Sunday before Advent (Day of Recalling the Final Judgment)	MB p521 MO p644	Dan 7:9-14 ELH Is 40:9-11	39 ELH 50	1 Th 5:1-11 ELH 2 Thes 1:3-10	Mt 25:31-46	Siku ya Bwana ya Pili Kabla ya Majilio (Siku ya Kukumbuka Hukumu ya Mwisho) Rituko ri’Omonene ria Kabere ase Okoganya (Majilio) Gotaraba (Rituko ri’Okoinyora Ekina ki’Omoerio)
Last Sunday before Advent (Day of Recalling Life in the World to Come)	MB p522 MO p645	Is 35:3-10 ELH Is 65:17-19	126 ELH 45	2 Pe 3:8-14 ELH 1 Thes 5:1-11	Mt 25:1-13	Siku ya Bwana ya Mwisho Kabla ya Majilio (Siku ya Kukumbuka Uzima wa Ulimwengu Ujao) Rituko ri’Omonene ri’Omoerio ase Okoganya (Majilio) Gotaraba (Rituko ri’Okoinyora Obogima bw’Ense Enyia)

Special Observances

MB    “Siku za Pekee na Zile Zinazofungwa na Tarehe Maalumu”
          “Special Festival Days, Observances, and Dates”
MO    “Amatuko Abene na Aria Agotimokwa ase Chingaki Chichorire”

Day		Old Testament	Psalm	Epistle	Gospel
St. Michael and All Angels Day (September 29 or the following Sunday)	MB p523 MO p646	Gn 28:10-22	103	Rev 12:7-12a ELH Rev 12:7-12	Mt 18:1-10 ELH Mt 18:1-11	Siku ya Mikaeli na ya Malaika Wote (Tarehe 29 Septemba ama Siku ya Bwana Inayofuata) Rituko ria Mikaeli na eri’Abamalaika Bonsi (Chitariki 29 Septemba gose rituko ri’Omonene Erikobatia)
Reformation Sunday (Reformation) (The Last Sunday of October)	MB p524 MO p647	Ps 46 ELH 2 Chron 29:12-19	46	Ro 3:21-28 or Gal 5:1-6 ELH Rev 14:6-7	Jn 8:31-36 ELH Mt 11:12-15	Siku ya Bwana ya Matengenezo ya Kanisa (Reformation) (Siku ya Bwana ya Mwisho Katika Oktoba) Rituko ri’Omonene ri’Okoroisigwa gw’Ekanisa (Reformation) (Rituko ri’Omonene ri’Omoerio bw’Omotienyi o ikomi (Oktoba) [not in AED]
All Saints’ Day (The First of November or on the following Sunday)	MB p525 MO p648	Is 2:2-4 ELH Is 25:6-9	33	Rev 7:9-12 ELH Rev 7:2-12	Mt 5:1-12	Siku ya Watakatifu Wote (Tarehe Moja Novemba au Siku ya Bwana Inayofuata) Rituko ri’Abachenu Bonsi (Etariki Eyemo y’omotienyi o ikomi na rimo (Novemba) gose rituko ri’Omonene Erikobwatia) [not in AED]
Day of Thanksgiving for the Harvest ELH none but use Trinity 14	MB p526 MO p649	Gn 8:15-22 MO has a typo“Omoch. 8:15:222]	65	2 Cor 9:6-15 MO has a typo missing the 2 on 2 Kor. 9:6-15	Lk 12:15-21	Siku ya Kushukuru kwa Ajili ya Mavuno Rituko ri’Okoiraneria ng’a Mbuya Mono Ase Engencho ye Rigesa
International Workers’ Day (May 1st) ELH none	MB p527 MO p650	Ps 127:1-2	33	2 Th 3:6-13	Lk 16:1-9	Siku ya Wafanyakazi Wote Duniani (Tarehe Moja Mei) Rituko ri’Abakori Emeremo Bonsi Ase Ense (Etariki Eyemo y’Omotienyi o gatano (Mei) MO misses a parethesis
National Festival Days	MB p529 MO p652	1 Kg 3:4-15 or 1 Tm 2:1-3	99:1-5	Ro 13:1-7 or Acts 17:26-27	Mk 12:13-17 or Mt 17:24-27	Sikukuu za Taifa Amatuko Amanene y’Egesaku

For Ekegusii terms I have relied upon the Authratative Ekegusii Dictionary: Endabaro Endabasia y’Ekegusii First Edition by K.M. Bosire and G.K. Machogu Ekegusii Encyclopedia Project, Republic of Kenya, 2009. Abbreviated AED.

The Ekegusii Terms for Vipers and Matthew 3:7 ching'iti/ἐχιδνῶν/vipers

January 25, 2019, 8:36 am

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Vipera palaestina hatchling Taken In Israel, By Guy Haimovitch

During class a student asked a question on the Ekegusii translation of a term in Matthew 3:7.  In Ebiblia Enchenu [Kenyan Bible Society] the term ching'iti [singular: eng'iti] is used for vipers, ἐχιδνῶν.

The passage follows in Ekegusii, New Testament Greek, and English with the terms in bold print:

Agachia korora abanto abange ase Abafarisai na Abasadukai bakomochiera ase ebatiso, akabatebia, "Inwe oroiboro rwe ching'iti, ning'o obakureire ng'a motame korwa ase endamwamu egochi-gocha?"

Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ εἶπεν αὐτοῖς· Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come?

The student expressed surprise when he noticed that the English used the word vipers because in his
experience the word ching'iti [singular: eng'iti ] held the broader meaning of animals. He suggested that the word amang'erere [singular: ring'erere ] would be more accurate.

It is important for teachers of the Gospel to be able to identify differences of word usage in communities were we work in order to be able to teach Scripture clearly and accurately.

This highlights the significance of the issues surrounding translation in pastoral practice. When translating from the Biblical languages into our native languages we might find there is no direct equivalent word. Or, we may find a word in our native language that is really close, only to find that others fluent in our native language do not use the same definitions which we hold.

What I present here is an example some ways to examine issues like this when they arise.

The Use of the Term ἔχιδνα in Context in the Original Language Texts

The first thing we would desire to do is to establish the meaning of the term in the original language, which, in this case, the Koine Greek of the New Testament. The term used in this context is ἐχιδνῶν. We want to find out how this word is used in context. This word is used four other times in the New Testament: Here in Matthew 3:7 and also in Matthew 12:34; 23:33; Luke 3:7; and Acts 28:3.

Matthew 12:34

Inwe oroiboro rwe ching'iti, naki moranyare gokwana amaya, onye more ababe? Naki ebichire as'enkoro, nabio omonwa ogokwana. 

γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 

Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

Matthew 23:33

Inwe ching'iti, abana be rirubi, naki morakore motame ekina kie chaanam? 

ὄφεις γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης; 

Serpents, brood of vipers! How can you escape the condemnation of hell?

Luke 3:7

 Nabo akayetebia emeganda yachete erinde ebatiswe nere, Inwe oroiboro rwe ching'iti, ning'o obakureire gotama endamwamu egocha gocha? 

Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ· Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς; 

Then he said to the multitudes that came out to be baptized by him, “Brood of vipers! Who warned you to flee from the wrath to come?

Acts 28:3

Paulo iga arenge gosangereria chinko, nakobeka igoro as'omorero, eng'iti egasoka as'engecho y'omorero oria, ekamwenarera as'okoboko kwaye. 

συστρέψαντος δὲ τοῦ Παύλου φρυγάνων τι πλῆθος καὶ ἐπιθέντος ἐπὶ τὴν πυράν, ἔχιδναἀπὸ τῆς θέρμης ἐξελθοῦσα καθῆψε τῆς χειρὸς αὐτοῦ. 

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.

John the Baptizer's Uses of the Term

The first use of ἔχιδνα/ἐχιδνῶν is of John the Baptizer's preaching against the Pharisees and Sadducees. Luke 3:7 is a parallel record of the same or similar events recorded in Matthew 3:7. Luke records that John also preached these words also to the crowds that came to him. At issue in Matthew is the false teaching of these religious leaders and the false works they promote. In Luke the issue is false repentance and false works of the people who came to John.

John's preaching is drawn from the preaching of Isaiah both in form and in content. Compare what Isaiah wrote to Matthew 3 and Luke 3:

1 Behold, the Lord’s hand is not shortened that it cannot save; Nor His ear heavy that it cannot hear. 2 But your iniquities have separated you from your God, and your sins have hidden His face from you, so that He will not hear. 3 For your hands are defiled with blood and your fingers with iniquity. Your lips have spoken lies. Your tongue has muttered perversity. 

4 No one calls for justice, nor does any plead for truth. They trust in empty words and speak lies. They conceive evil and bring forth iniquity. 

5 They hatch vipers’ eggs and weave the spider’s web. He who eats of their eggs dies. And from that which is crushed a viper breaks out. 6 Their webs will not become garments, nor will they cover themselves with their works. Their works are works of iniquity, and the act of violence is in their hands. 

7 Their feet run to evil, and they make haste to shed innocent blood.
Their thoughts are thoughts of iniquity. Wasting and destruction are in their paths.
8 The way of peace they have not known, and there is no justice in their ways;
They have made themselves crooked paths. Whoever takes that way shall not know peace.

John's preaching employs the term ἐχιδνῶν highlighting the both the source of the false teaching: the serpent in Eden [Genesis 3]; and to mark that their teaching is poisonous, deadly. One might raise the issue with the English translation of verse 5 at this point since vipers are called vipers because they give birth live [viviparous] and do not lay eggs. But that significance might be missing for many or most English speakers. The meaning is a deadly serpent.

Jesus' Use of the Term

Matthew 12:34
This chapter records Jesus discussion on keeping the Sabbath. In His discussion Jesus makes clear that He is David's heir and Lord of the Sabbath. The Pharisees attempt to keep the Sabbath without acknowledging the Holy One of Israel. This brief exchange is grounded in Isaiah 58, particularly noting verses 7-10. On the basis Scripture concerning David's actions and the Priests' actions on the Sabbath, Jesus makes the case that He is the fulfillment of Jeremiah 33

“For thus says the Lord: ‘David shall never lack a man to sit on the throne of the house of Israel; 18 nor shall the priests, the Levites, lack a man to offer burnt offerings before Me, to kindle grain offerings, and to sacrifice continually.’ ” (v. 17-18)

The second event is Jesus challenging the Pharisees about healing on the Sabbath. The challenge is directed to show the false teaching of the Pharisees who had promoted the idea that keeping the Sabbath excused a person from showing love toward his neighbor. Christ points out that the written Law of Moses even allows showing kindness toward animals on the Sabbath.

Jesus continued to heal. Matthew states that this is Jesus fulfilling His promise made through Isaiah 42:1-4.

A demon possessed man is brought to Jesus and the question is raised "Could this be the Son of David?" This is the initial claim of Matthew's Gospel from the opening verse and the narrative of Jesus incarnation and is the underlying thesis of Matthew's Gospel.  The Pharisees accuse Jesus of being in league with Beelzebub. Jesus responds with His Stronger Man sermon and the Sin against the Holy Spirit drawing on Isaiah 63, particularly verses 7-10.

It is at this point that Jesus speaks about the false teaching of the Pharisees trees bearing bad fruit and as a brood of vipers ἐχιδνῶν. The reference to vipers is contextually consistent with the structure and message of Isaiah 59, particularly verses 4-5.

The point of the comparison is between the deadly nature of the serpent or viper's venom and the deadly nature of the Pharisees'teaching.

Matthew 23:33 
This chapter records Jesus' Holy Week sermon against the Pharisees. In this He uses a wealth of imagery and language from Isaiah. Of particular note here is that this particular sermon of Woes parallels the Woes pronounced in Isaiah. To the point of our study the substance of Jesus sermon is the same as that of Isaiah 59. But here there are two references to snakes. The first is with ὄφεις the second with ἐχιδνῶν.

Inwe ching'iti, abana be rirubi, naki morakore motame ekina kie chaanam? 

ὄφεις γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης; 

Serpents, brood of vipers! How can you escape the condemnation of hell?

His use of the term ἐχιδνῶν in verse 33 is contextually the same as the use of viper in Isaiah 59. The term is intended to show the deadly nature of the teaching and works of the the religious leaders/Pharisees.

In Acts

The final example is in the closing chapter of Acts (28:3). The term ἔχιδνα is used to refer to a venomous snake that bit Paul on the island of Malta. The residents of the island are astounded that Paul does not die.

Summary of the New Testament Use of ἔχιδνα

In each of the cases where ἔχιδνα is used in the Koine Greek of the New Testament the animal in question is a serpent. The distinguishing feature of this particular serpent from others is not a specific breed, but that the serpent carries venom which can kill the person whom it bites.

Ekegusii Words Available to Translate ἔχιδνα

A second direction is to look at established and documented usage of words in our native languages.

In 2009 K.M. Bosire and G.K. Machogu produced the first dictionary of the Ekegusii language:  The Authoritative Ekegusii Dictionary: Endabaro Endabasia Y'Ekegusii. [AED] The volume is published in Republic of Kenya and reportedly available in Mombasa and Kisii. Bosire and Machogu sought to capture living Ekegusii in print and to provide a resource for native speakers. [I wish to thank the University of Wisconsin-Madison Library System for lending the AED to me through Interlibrary Loan.]

The English to Ekegusii section of the AED list several Ekegusii glosses for snake (pages 1269-70).  In the following discussion we use this list as well as the definitions of these words in the main dictionary (shown at the end of this presentation). We are looking for a word or words in Ekegusii which, if possible, are used to emphasize two significant semantic components: 1) the animal is a snake, 2) this particular snake bites with deadly venom.

The AED lists some words that are fairly specific about species of snake:

• ebaweti is the python. 
• ekeuge is a small, bearded venomous snake that makes a cat-like sound. 
• enchoka is a black or green mamba. 
• enyaronyansi is the green mamba.
• orwerwe is a mamba style venomous snake that attacks without provocation.
• rinyamoutoki is the puff adder. 
• rirubi refers to a cobra or the Indian spitting-cobra.

The python, ebaweti, is not venomous, even if it may be somewhat dangerous or even deadly to children or the infirm. The other terms here refer to specific kinds of venomous snakes. So these may work as examples but not as a class, but we hope to see if there is a word that is a bit more general containing just the 2 semantic components listed above.

One entry refers to a unique feature that is irrelevant to the use of ἔχιδνα in the New Testament.

• ekeromerambebakabere refers to a two-headed snake, one head at each end. 

Four general terms are listed:

• eng'endanse a snake, often venomous.
• eng'iti 1. any animal. 2. snake, often venomous.
• engendanse a snake, reptile without legs.
• ring'erere a snake with small head and large tail.

Among these four more general terms the AED lists two terms that refer to snakes generally whether or not they are venomous [engendanse, ring'erere]. And there are two that include a non-essential tendency toward being deadly [eng'endanse, and eng'iti ]. But the last term eng'iti is also used generically of any animal.

Within the AED there are several words for snake which carry the essential component of deadly or venomous of ἔχιδνα but these words are overly specific regarding species. And among the general terms for snake in AED none carry the component or deadly or venomous as essential aspects.

The AED does not describe which terms are in more common use in contrast to which are more obscure. The closest match from the definitions given in AED would be eng'endanse.

Dialect and Native Speaker Intuition

Two of the words at issue in our Seminary discussion were ching'iti, the plural of eng'iti as used in the text of Ebiblia Enchenu, and ring'erere, plural amang'erere as suggested by the Seminarians based on their own experience and intuition as native speakers.

For the Seminarians the word ching'iti did not signify a snake nor did it imply notion of venomous. Their signification for eng'iti fits with the first definition given in AED but not the second.

For the Seminarians the word ring'erere signified not only a snake, but that the word refers to a snake that is typically venomous. This is a difference between the linguistic experience of the Seminarians in their region and those of the translators of Ebiblia Enchenu and the researchers of the AED.

Abagusii history describes the division of the Abagusii people into seven different clans from which one could expect a degree of dialectical variation. (see here) In more recent decades the Abagusii have grown to a population passing 2.5 million. Abagusii population also exhibits increasing distinction between urban centers and the rural areas, even though fairly localized on the eastern side of Lake Victoria. These regions also exhibit distinctions in accent and dialect.

The Translation of ἔχιδνα into Ekegusii in Ebiblia Enchenu

Third, we can become more aware of the translation habits and styles used by the translators of our native language Bibles.

In each of the relevant passages Ebiblia Enchenu translates ἔχιδνα/ἐχιδνῶν with eng'iti/ching'iti except in Matthew 23:33

Inwe ching'iti, abana be rirubi, naki morakore motame ekina kie chaanam? 

ὄφειςγεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης; 

Serpents, brood of vipers! How can you escape the condemnation of hell?

In this passage ching'iti is used for ὄφεις serpents, and rirubi is used for ἐχιδνῶν vipers. This is interesting, because according to the AED the word rirubi refers to the Indian Spitting Cobra. And while this particular species is obviously not meant in the Greek, the characteristics of the rirubi fit the context well.

enchoka is used in Revelation 12, 13, 16:13 and 20:2 to translate δράκων. In Revelation 20:2b enchoka is also used to translate ὄφις serpent. In these contexts the terms δράκων and ὄφις refer to Satan.

Ebiblia Enchenu uses the term eng'iti/ching'iti with great flexibility. The term is used in Ebiblia Enchenu 62 times.

It appears to be the default translation for serpents. For example ching'iti is used in Romans 3:13 for ἀσπίδων asps; and in 2 Cor 11:3 eng'iti used for ὄφις Serpent where it also refers contextually for Satan.

However eng'iti/ching'iti is also used to refer to animals in general.

naki tibanyarete koremereria ring'ana riria riachigetwe, nonya eng'iti yarenge gokuna egetunwa neakwe amagena, gose yabetwa neritimo; 

οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται· 

(For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.” [Hebrews 12:20]

eng'iti/ching'iti is also used to refer to the four living creatures at the throne of God in Revelation, for example:

Nkarora agwo ekero Emanwa y'Eng'ondi egachia koigora ekemo ase biria ebimanyererio, nkaigwa eyemo ase chiria ching'iti chire moyo ekobora, buna eriogi ri'okogukura, Nchuo, orore. 

Καὶ εἶδον ὅτε ἤνοιξεν τὸ ἀρνίον μίαν ἐκ τῶν ἑπτὰ σφραγίδων, καὶ ἤκουσα ἑνὸς ἐκ τῶν τεσσάρων ζῴων λέγοντος ὡς φωνῇ βροντῆς· Ἔρχου καὶ ἴδε.  

Now I saw when the Lamb opened one of the seals; and I heard one of the four living creatures saying with a voice like thunder, “Come and see.” [Revelation 6:1 and throughout]

We can see the flexibility of meaning for eng'iti/ching'iti in Revelation 11:7 where the word is used with reference to the beast from the pit.

Ekero barakore oborori bwabo, eria eng'iti ekorua as'eora nekore esegi nabarabwo, nere nababue nakobaita. 

Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει μετ’ αὐτῶν πόλεμον καὶ νικήσει αὐτοὺς καὶ ἀποκτενεῖ αὐτούς.  

When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.

As we saw just above the word was also used to translate θηρίον in Hebrews 11:20. And this may help demonstrate that for the translators of Ebiblia Enchenu the term eng'iti/ching'iti does not carry any necessary implication that the animal signified must be a snake and must be venomous.

Given this breadth of use within Ebiblia Enchenu, a native speaker might be expected to express surprise at the realization that Matthew 3:7 referred particularly to venomous snakes.

Summary

For the Confessional Lutheran Pastors and Evangelists of the Abagusii there may not be opportunity to examine resources every time an issue like this arises. The issues of vocabulary might be minimal at times. At other times they might be very significant. It is important to have an awareness of your own language use and how it might differ from those around you. And be aware that the translators of Ebiblia Enchenu may have had experience with forms in Ekegusii that differ in some ways from the experience of other native speakers in different areas. Similarly, the authors of the Authoritative Ekegusii Dictionary did significant survey research to present a wide representation of Ekegusii usage. But they cannot have been able to get every tradition. And their volume suffers the same problems as any other dictionary: the change of the language through time and the affects of urbanization, cultural change, etc. 

As to the substitution or use of the term ring'erere in place of ching'iti in Matthew 3:7, this is where native speakers can use their judgment and provide opportunity to teach their hearers more accurately using the clearest expressions they know.

Dictionary References

I have included citations from The Authoritative Ekegusii Dictionary: Endabaro Endabasia Y'Ekegusii, First Edition, K.M. Bosire and G.K. Machogu, Ekegusii Encyclopedia Project, Republic of Kenya, 2009. Abbreviated AED.

AED p. 222

ebasweti [ebasweti] n. python; huge snake that kills by crushing its prey. Pl: chibasweti. Note: considered a taboo or bad omen to come into its sight or contact; the victim will have to be cleansed through an elaborate cleansing ritual.

AED p. 338

ekeromerambebakabere [ekeromerambebakabere]n. a type of snake thought to have two a heads (head for a tail): Pl: ebiromarambebakaberere.

AED p. 340

ekeuge [ekeuge.] adj. a type of bearded short snake with lethal poison and which makes sound like a cat. Pl: ebiuge.

AED p. 376

enchoka [e.ncho.ka] 1. n. black/green mamba; a poisonous African snake: 2. n. Satan; devil. Pl: chinchoka.

AED p. 384

eng'endanse [e.ng'e.ndanse] n. snake; an animal with a long thin body and no legs, that often has a poisonous bite: Pl: ching'endanse.

AED p. 385

eng'iti [eng'iti] 1.n. animal, any living creature including a person but not a plant: 2n. snake; an animal with a long thin body and no legs, that often has a poisonous bite: serpent. Syn: engendanse. Pl: ching'iti 

AED p. 389

engendanse [e.nge.ndanse] n. snake; a reptile with a very long thin body and no legs. Syn: eng'iti. Pl: chingendanse. 

AED p. 407

enyaronyansi [enyaronyansi] n. green mamba; a posonous green African snake: Pl: chinyaronsi. 

AED p. 828

orwerwe [orwe.rwe.] n. snake; allied to back mamba. Note: has hightly poisonous venom and attacks its victims easily

AED p. 877

ring'erere [ring'erere] n. a type of snake with a small head and big trunk or tail: Pl:amang'erere.

AED p. 880

rinyamoutoki [rinyamoutoki] n. puff adder; a type of poisonous snake, adder. Pl: amanyamoutoki. Note: produces a hissing sound as a warning (goutoka) when provoked 

AED p. 885

rirubi [rirubi] n. snake, spitting or Indian cobra: Pl: amarubi. Note: African or Asian snake that can spread the skin of its neck to make itself look bigger.

Abbreviations in Moterere Omonene

February 4, 2019, 8:55 am

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Obweng'e bw'amarieta y'ebitabu ase amariogi arwete ase egetabu eke:

First column abbreviations in these web documents
Second column abbreviations as given in Moterere Omonene
Third column source as given in Moterere Omonene p. x.

TB     T.B.          Tumwimbie Bwana
NK     N.K.          Nyimbo za Kikristo
GrMH1  Gr. M.H. (I)  Grosse Missionsharfe, Erster Band
GrMH2  Gr. M.H. (II) Grosse Missionsharfe, Zweiter Band
PB1    P.B. (I)      Posaunen-Buch, Erster Band
PB2    P.B. (II)     Posaunen-Buch, Zweiter Band
AH     A.H.          Augustana Hymnal
NT     N.T.          Nyimbo Takatifu
HC     H.C.          Hymnal Companion
MB     M.B.N.S.Z.    Mwimbiene Bwana na Sauti Zake
OK     O.K.          Ogotera Kw'Egekristo
GB     G.B.          Golden Bells
RL     R.L.          Reichslieder
JH     J.H.          Junior Hymnal
NS     N.S.          Nyimbo Standard
YH     Y.H.          Youth Hymnal
SSS    S.S & S.      Sacred Songs & Solos
TM     T.M.          Tumshangilie Mungu
                       [5th ed, enlarged, March 1979]
RH     R.H.          Redemption Hymnal
SBH    S.B.H         Service Book and Hymnal
LBW    L.B.W.        Lutheran Book of Worship
Mel    Mel.          Melodienbuch
CH     C.H.          Church Hymnal
EH     E.H.          English Hymnal
TR     T.R.          Tenzi za Rohoni
BV     B.V.          Bibeltronga Vanners sangbook
MO                   Moterere Omonene

Moterere Omonene Music: Pre-Lent/Lent

February 4, 2019, 9:01 am

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Hymns from Moterere Omonene: Pre-Lent/Lent

Some music from Hymnary dot org and other sources to help with learning hymns in Moterere Omonene.

This is a working document. Abbreviations

5. Ogochandwa na Ogokwa kwa Yeso

75 'Mwana y'Eng'ondi 'Yaakana

[MO Eriogi: An Wasserflussen Babylons; Ogotera: Ein Laemmlein geht und traegt; PB I:108; LBW105 NK57; Omoroisia amang'ana: Paul Gerhard 1607-1676. Korwa: Strassburg. 1525 MB76] 4 Verses

Ogotera: Ein Lämmlein geht und trägt die Schuld
Omoroisia amang'ana: Paul Gerhardt, 1607-1676
Eriogi: AN WASSERFLÜSSEN BABYLON
Omoroisia eriogi: Wolfgang Dachstein, c. 1487-1553
Meter:  8.7.8.7.8.8.8.7.8.7 [Peculiar Meter]

   Lyrics:

Title:Ein Lämmlein geht und trägt die Schuld
Author:Paul Gerhardt, 1607-1676
Example Lyrics in German https://hymnary.org/text/ein_laemmlein_geht_und_traegt_die_schuld

   Tune: 

Name: AN WASSERFLÜSSEN BABYLON
Composer: Wolfgang Dachstein, c. 1487-1553
Meter: P M
Meter: 8.7.8.7.8.8.8.7.8.7
Key: F Major
Source: Wolff Köpphel's Straburger Kirchenamt, 1525
Copyright: Public Domain
🎹 Recording 1: Organ
https://hymnary.org/media/fetch/205233/hymnary/media/ELW2006/ELW340_A_Lamb_Goes_Uncomplaining_Forth.mp3
🎹 Recording 2: Organ
https://hymnary.org/media/fetch/181229/hymnary/media/SCM/MP3-ALambGoes-AnWasserflussen-PipeLC-128-CAM.mp3

76 Emwana Ya Nyasae Okorusia Ebibe

[MO Eriogi na ogotera: Agnus Dei. NK58 MB77; Korwa: Braunschweig, 1528]

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

1. Emanwa ya Nyasae
   okorusia ebibe;
   Ay'otwabere.
2. Emwana ya Nyasae
   okorusia ebibe;
   Ay'otwabere.
3. Emwana ya Nyasae
   okorusia ebibe;
   'Toe 'boitongo. Amina.

   Tune:

77 Ase Goligota

[MO Eriogi: BV166 OK6] 9 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

78 'Banto Bonsi Rora Bono

[MO Eriogi: BV645 Jesus Lord and precious... OK18] 5 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

79 Ndire Ring'ana Eri Inyanchete

[MO Eriogi: Herr und Aelster deiner Kreuzgemeine. Ogotera: Eines wunsch ich mir Vor allem andern. PB 1:19 NK61 MB80. Korwa: Herrnhut, 1740. Omoroisia amang'ana: A. Knapp 1798-1864] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

80 Ens' Eye Rigereria

[MO Eriogi: Innsbruck, ich muss dich lassen. Ogotera: O Welt sich hier dein Leben PB 1:44 LBW222 NK62. Omoroisia eriogi: H. Isaak, Karibu ya 1490. Omoroisia amang'ana: Paul Gerhardt, 1607-1676 MB81] 6 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

81 Emwana Ya Nyasae

[MO Eriogi na ogotera: O Lamm Gottes, Unschuldig.. PB 1:126 NK63 SBH70 Korwa: Braunscgweig, 1542. Omoroisia amang'ana: Fungu I.N. Decius, 1529 MB82] 3 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

82 Yeso, 'gochandwa Kwao

[MO Eriogi: Christus, der uns selig macht (Patris, sapientia, veritas divina). Ogotera: Jesu, deine Passion. Korwa: Karne 14 NK64. Omoroisia amang'ana: 1626-1681 MB83] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

83 Inchuo Ase Omosalaba

[MO Eriogi: BV121 OK19] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

84 Aye Oyobambetwe

[MO Eriogi: "Spanish chant" MB85 Gr. MH `1:70 AH96 NK66] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

85 Eriogi: B.V. 32

[MO I am redeemed ... OK20] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

86 Inw' Abana Inchuo

[MO Eriogi na ogotera: Kommt, o liebe Kinder. Gr. MH 1:24 NK68 MB87 Korwa: 1875. Omoroisia amang'ana: EG Woltersdort, 1725] 7 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

87 'Ndigetie Gotenena

[MO Eriogi na ogotera: Beneath the cross of Jesus. RL263 LBW107 NK69 MB88 Omorisia eriogi: CD Sankey 1840-1908 au FC Maker 1844-1927 Omoroisia amang'ana: EC Clephane] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

88 Inyora Getsemane

[MO Eriogi: Gethsemane. HC340 NK70 LBW109 MB89 Omoroisia eriogi: Richard Readhead, 1820-1901] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

89 'S' Omote 'Mogweni' Abambetwe

[MO Ogotera: Unter dem Kreuze wo Jesus Starb. NK71 CH259 MB90] 5 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

90 Amanyiga Aitegete Naya Imanweli

[MO Eriogi: SS129 gose NZK229 There is a fountain... MB91] 6 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

91 Korabe Ore Nebike moruer' Omonene

[MO NK73 HC96 MB92 Omoroisia eriogi: S Salvatori] 5 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

92 Inchuo As' Omosalaba ay' orosete

[MO Eriogi na ogotera: Kifransa NK74 TB165 RL150 Ogotera ritang'ani: EL Budry, 1854-1932 MB93 Eriogi rie ritang'ani: Recueli des Chants evangeliqus, Lausanne, 1885] 3 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

93 Ong'e Chinguru, 'Monene

[MO Eriogi: PB 1:133 RL83 LBW123 MB94 Omoroisia eriogi: J Cruegar, 1589-1662 Omoroisia amang'ana: CF Gellert 1715-1769] 3 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

94 Omonene Yeso Agakwa

[MO Eriogi: Rockingha. RL423 HC36 LBW482 NK76 MB95 Omorosia eriogi: E Miller 1731-1807] 11 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

95 Chaka Bono Komotogia

[MO Eriogi: BV645 Praise the Savior... Gose 615 Jesus lord and precious ... OK23] 4 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

96 Goka Mwanyabanjo

[MO Eriogi: BV140 OK24] 8 verses

Ogotera:
Omoroisia amang'ana:
Eriogi:
Omoroisia eriogi:
Meter:  

   Lyrics:

   Tune: 

Notes:

Moterere Omonene "Let Us Praise the Lord" is a Confessional Lutheran hymnal in the language called Ekegusii. It was published in 2008 through the Lutheran Heritage Foundation in coordination with Kiarurwe na Ekanisa y'Ekeinchili Ekelutheri Kenya (Evangelical Lutheran Church of Kenya). The Lutheran Heritage edition is from 2010. It was typeset and printed by Printwell Industries, Ltd. Nairobi, Kenya.

Moterere Omonene consists of 347 hymns. This volume has Sunday liturgies, orders of service for weddings, funerals, confirmations, baptisms, various dedications, the propers for each Sunday, and Luther’s Small Catechism.  It is a very good beginning for an Ekegusii language Lutheran hymnal. But there are several points at which it could bear improvement. It contains no musical notation for either the Liturgical settings or the hymns. There are frequent typographical errors. In some cases the translation choices in hymns are worth improving.

An additional aim of this project is to help English speaking Lutherans in America to grow in appreciation of the common heritage they share with their Confessional Lutheran brothers and sisters in Kenya of the Abagusii people. 

Ekegusii Terms and English Equivalent

The information about the hymns, authors, composers, etc. in Moterere Omonene is sometimes misspelled, incorrectly typeset, or sometimes just in error. As I work through the hymns I will try to make the information uniform in presentation and content. I will be looking for organists to record some settings for the church in Kenya to use in training pastors and congregations. I also hope to work with LHF to put Moterere Omonene on the Hymnary.org website.

Eriogi = Melody/Tune
Omoroisia Amang'ana = Composer
Omochakano = Composer/Music Writer
Ogotera = Poem/Song/Lyrics
Omoroisia Ogotera = Poet/Lyricists
Ase ogotera korwete = Based on a hymn, or derived from the hymn

The Neo-Babylonian Dynasty from Nabopolassar to Belshazzar

March 14, 2019, 2:32 pm

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The Neo-Babylonian Dynasty from Nabopolassar to Belshazzar
A Summary and Source Guide
Pastor Joseph Abrahamson
March 11, 2019

Most of the extrabiblical evidence available before the discoveries of the cuneiform texts in the 1800s was to be found in the following:  

Herodotus (c 484 – 425 BC)   Histories I.175-216  

  http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Herodotus/1D*.html

Xenophon (431 – 354 BC)  Cyropaedia [a work of historical fiction] VII.5.15–16    

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0204%3Abook%3D7%3Achapter%3D5%3Asection%3D15
Josephus (AD 37 – 100)   Antiquities book 10  

http://penelope.uchicago.edu/josephus/ant-10.html   Contra Apionem book 1:20-21 where he cites Berosus and Megasthenes  

  http://penelope.uchicago.edu/josephus/apion-1.html 

Eusebius (AD 260/265 – 339/340)   Chronicon book 1    http://www.tertullian.org/fathers/eusebius_chronicon_01_text.htm

In the following survey we will be mainly summarizing the primary sources from the cuneiform texts.

The Assyrian Emperor Ashurbanipal died in 627 BC. In the chaotic year that followed the Babylonian king, Nabopolassar, rebelled and formed an alliance with the Medes, Scythians, Persians, and Cimmerians. In 612 they took Nineveh. Nabopolassar established his seat of government in Babylonia. This began the Neo-Babylonian Dynasty, numbered as the 11th Babylonian Dynasty. The kings were:

     Nabu-apla-usur [Nabopolassar] 626–605 BC
     Nabu-kudurri-usur II [Nebuchadnezzar also transcribed Nebuchadrezzar] 605–562 BC
     Amel-Marduk [Evil Mardok] 562–560 BC

     Neriglissar 560–556 BC
     Labaši-Marduk [Labashi-Marduk] 556 BC

     Nabonidus 556–539 BC
              and his son and co-regent Belshazzar 5??–539 BC

Families:

Nabupolassar’s heirs are his son Nebuchadnezzar and his grandson Amel-Marduk. Neriglissar is married to Amel-Marduk’s sister and starts a new line. Nabonidus is not related at all.


Nabopolassar established his rule in 626 BC. Near the end of his reign Pharaoh Necho II started invading the near east in 609 BC. King Josiah of Judah allied with the Babylonians, tried to stop Necho’s advance at the Battle of Megiddo. Josiah died there (2 Kings 23:29-37, 2 Chronicles 35:20–24). The Judeans selected Jehoahaz to succeed Josiah, but when Necho came back through he deposed Jehoahaz, took him captive to Egypt, then placed Jehoiakim on the throne (2 Kings 23:31; 2 Chronicles 36:1–4, Josephus Antiquities 10.5). Nabopolassar’s son, Nebuchadnezzar became an astute military leader, leading the Babylonian army and its allies against Pharaoh Necho II to win the Battle of Carchemish in 605 BC (Jeremiah 46:2) while his father stayed at home on the throne. Nabopolassar died shortly after this on the 8th of Abul [approx Aug 15, 605 BC]. His son, Nebuchadnezzar succeeded him.

The Mesopotamian Records:

Chronicle Concerning the Early Years of Nabopolassar [BM 25127 (98-2-16, 181)]
     https://www.livius.org/cg-cm/chronicles/abc2/early-nabopolassar.html

Chronicle Concerning the Fall of Nineveh [ BM 21901 (96-4-9, 6)]
     https://www.livius.org/sources/content/mesopotamian-chronicles-content/abc-3-fall-of-nineveh-chronicle/

Chronicle Concerning the Late Years of Nabopolassar [BM 22047 (96-4-9, 152)]
     https://www.livius.org/cg-cm/chronicles/abc4/late-nabopolassar.html

Chronicle Concerning the Early Years of Nebuchadnezzar II lines 1-10 ("Jerusalem Chronicle"; ABC 5) at Livius
     https://www.livius.org/sources/content/mesopotamian-chronicles-content/abc-5-jerusalem-chronicle/ 


Nebuchadnezzar II returned to Babylon and began his reign in the 1st of month of Ululu (mid to late September 605 BC). He began a large rebuilding project along with stabilizing and expanding the Babylonian Empire. He reached and captured Jerusalem in 597 BC, deposing king Jehoiachin, taking him hostage with a great number of select people from Judea. He placed Zedekiah on the throne. After 10 years Zedekiah revolted, Nebuchadnezzar lay siege to Jerusalem for 18 months. The city fell in the summer month of Tammuz (approximately July, Jeremiah 52:6), the temple was destroyed, the Judahites who were still alive were deported to Babylon.

The Chronicle Concerning the Early Years of Nebuchadnezzar II lines 10-14 contain Nebuchadnezzar’s report the first siege of Jerusalem and the deportation of the select people, the deposing of Jehoiachin, and the placement of Zedekiah. But Nebuchadnezzar’s records in this inscription stop before the second siege of Jerusalem.

Mesopotamian Records:

Chronicle Concerning the Early Years of Nebuchadnezzar II lines 1-10 ("Jerusalem Chronicle"; ABC 5) at Livius
     https://www.livius.org/cg-cm/chronicles/abc5/jerusalem.html 

Biblical Texts on Nebuchadnezzar’s siege of Jerusalem and the Deportation of the survivors include:

     The Lead Up to and the First Siege in 597 BC
          2 Kings 24:1-17; 2 Chronicles 36:9-10; 

          Jeremiah 12:14-13:27; 25; 26; 27:1-11; 35; 36; 45-47

     Events in Jerusalem during the 11 years occupation
          2 Kings 24:18-20; 2 Chronicles 36:11-17; 

          Jeremiah 16-24; 27:12-22; 28; 29 (letter to the captives); 

               30-33; 37-39; 49:28-39; 51:59-64; 52:1-11

     Events in the Exile during the 11 years occupation
          Ezekiel; Daniel 1-4

     The Second Siege and Destruction in 586 BC
          2 Kings 25:1-21; 2 Chronicles 36:18-21; Jeremiah 34; 52:12-30

     After the Destruction of Jerusalem in Judea
          2 Kings 25:22-27; Jeremiah 40-44; 51

Nebuchadnezzar II ruled Babylon for another 24 years, leaving his throne to his son in 562 BC. (Josephus Antiquities10.6-10; Contra Apionem 1:20-21 where he cites Berosus and Megasthenes)

Amel-Marduk, the son of Nebuchadnezzar reigned for only two years. During these years he pardoned and released King Jehoiachin of Judah (2 Kings 25:27-30; Jeremiah 52:31-34). Amel-Marduk was the last direct male descendant of Nabopolassar to rule. He was killed by Neriglissar, his sister Kasšaya’s husband. (Josephus Antiquities 10.11:1-2, Contra Apionem 1:20-21 where he cites Berosus and Megasthenes)

Mesopotamian Records:

Uruk King List [IM 65066]
     https://www.livius.org/sources/content/uruk-king-list/ 


Neriglissar took the throne in 560 BC, reigning for only four years. His first three years are recorded in his Chronicle. [BM 25124 (98-2-16, 178)] (Josephus Antiquities 10.11:2, Contra Apionem 1:20-21 where he cites Berosus and Megasthenes, Livius website at https://www.livius.org/cg-cm/chronicles/abc6/neriglissar.html )


His son Labashi-Marduk succeeded him, apparently while still a child. Labashi-Marduk was removed, possibly assassinated, after just 9 months. (Josephus Contra Apionem 1:20-21 where he cites Berosus and Megasthenes)

Mesopotamian Records:

Uruk King List [IM 65066]
     https://www.livius.org/sources/content/uruk-king-list/


Nabonidus took the throne in 556 BC after his son Belshazzar led a coup d'état against Labashi-Marduk. The Mesopotamian records indicate that Nabonidus lead a religious reform unpopular with the priests, trying to return Babylon to worshipping Sin, Šamaš, and Ištar. Nabonidus took interest in restoring old temples and shrines, copying the inscriptions made in their foundation deposits and creating a record of those buildings. He was frequently away from the capitol, leaving his son Belshazzar in charge in his absence.

[Josephus did his best from his lack of sources in Antiquities 10.11:2-7 and Contra Apionem 1:20-21 ]

It is during this time that the events of Daniel 5:1-30 take place.

In 539 BC Cyrus the Great invaded Babylon. Mesopotamian sources are difficult to harmonize, but it appears that Belshazzar was betrayed by his allies and the Babylonian priesthood. Babylon fell without a fight. Cyrus presented himself as the authentic religious heir to the old faith of Babylon, appeasing the priesthood and tradition. (Cyrus Cylinder Fragment A)

Cyrus the Great comes into quite a few Biblical texts. But that is beyond the scope of this summary.

Mesopotamian Records:

Nabonidus Cylinder (from Sippar)
     http://www.livius.org/sources/content/nabonidus-cylinder-from-sippar/

Nabonidus Cylinder (from Ur)
     http://www.livius.org/sources/content/nabonidus-cylinder-from-ur/

Chronicle of Nabonidus (ABC 7)
     http://www.livius.org/cg-cm/chronicles/abc7/abc7_nabonidus1.html

Verse account of Nabonidus
     http://www.livius.org/sources/content/anet/verse-account-of-nabonidus/ 

Cyrus Cylinder
     http://www.livius.org/sources/content/cyrus-cylinder/

Chronographic document concerning Nabonidus (CM 53)
     http://www.livius.org/sources/content/mesopotamian-chronicles-content/cm-53-chronographic-document-concerning-nabonidus/


Other Resources

Cambridge Ancient History 3rd Edition Vol 3 part 2, 1991
Chapter 27 “Babylonia 605-539 BC” by D J Wiseman, pages 229-251
   https://archive.org/stream/iB_Ca/03-02#page/n247/mode/2up


Ancient Mesopotamian Texts in Translation:

Livius.org is a great resource to original Mesopotamian texts in translation.

They have a list of the Mesopotamian Chronicles material available in translation at this link:
https://www.livius.org/cg-cm/chronicles/chron00.html

The links in their fourth column do not appear to work, but the links to the translations in the right-hand columns work.

For the Neo-Babylonian period the texts are ABC2-7, CM53, and the Cyrus Cylinder.

For information on the provenance and background on the Babylonian Chronicles see Caroline Waerzeggers “The Babylonian Chronicles: Classification and Provenance”, Journal of Near Eastern Studies 71/2 (2012), 285-298
https://www.academia.edu/3268307/The_Babylonian_Chronicles_Classification_and_Provenance_Journal_of_Near_Eastern_Studies_71_2_2012_285-298



The British Museum Inscriptions for Nabonidus and Belshazzar

The British Museum has 8,221 items from the Neo-Babylonian Dynasty. This includes Nabopolassar (658-605) down to Nabonidus (556-539) and Belshazzar (co reg. ?-539).

Nabonidus

There are 4,593 items bearing the name Nabonidus in the British Museum. A list is available at this link:
https://www.britishmuseum.org/research/collection_online/search.aspx?people=93135&peoA=93135-4-7


Belshazzar

There are 6 items bearing the name Belshazzar in the British Museum. A list is available at this link:
https://www.britishmuseum.org/research/collection_online/search.aspx?people=93701&peoA=93701-1-8

These items are:

Cylinder 91128 from Ur
https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=327140&partId=1&people=93701&peoA=93701-1-8&page=1

Cylinder 91125 from Ur
https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=327140&partId=1&people=93701&peoA=93701-1-8&page=1

Tablet 56110 from Sippar
https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=355212&partId=1&people=93701&peoA=93701-1-8&page=1

Tablet 82960 from southern Iraq
https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=799067&partId=1&people=93701&peoA=93701-1-8&page=1

Tablet 99902 from southern Iraq
https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=800532&partId=1&people=93701&peoA=93701-1-8&page=1

Tablet 26740 from Borsippa
https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=3087724&partId=1&people=93701&peoA=93701-1-8&page=1

A Lenten Reminder of Cross Bearing

March 16, 2019, 6:43 pm

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There is a useful tradition about giving something up for Lent. While such an act does nothing for our salvation or holiness before God, it does provide us with the opportunity to learn that there are ways we can discipline our own bodies.

But we should be careful not to elevate such self-deprivation to the level of suffering for Christ.

24 Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. 25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26 For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
[Matthew 16:24-26 NKJV]

A main goal of Lent is to lead us through the Active Obedience of Christ on our behalf to view the Passive Obedience of Christ in our place that our faith may rest on Christ alone, and Christ crucified. His is the cross that saves.

The following is a list, a reminder, both of what suffering for Christ can be, and to keep our brothers and sisters in our prayers.

"For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. " Romans 8:18

This is a partial list that starts in January.

• January 2, 2019, "Authorities Order Closure of another Church Building in Algeria, Local officials have been fighting its presence since 2016."
• January 7, 2019 "Christian Family, Church Devastated by Killing of Church Elder in Nigeria, Police declined to take action against Muslim Fulani herdsmen.
• January 9, 2019 "Faith Costs Christian in Algeria His Family, Livelihood, Wife pressured to file charges against him of ‘undermining Islam.’"
• January 11, 2019 "Christian Mother, Pastor Fear for their Lives after Attacks in Eastern Uganda, Radical Muslims in two areas issue threats."
• January 15, 2019 "Muslim Throng Converges on Worship Site of Coptic Church in Egypt,Priests evicted, building shuttered."
• January 17, 2019 "Hindu Version of Feng Shui Leads to Demolition of Church Building in Southern India, Bibles set ablaze after extremists stop Christians’ van."
• January 21, 2019 "Facing Torture, Death in Sudan, Convert Flees to Egypt – and More Death Threats, Apartment broken into, passport stolen."
• January 23, 2019 "Christian Acquitted of Blasphemy Charge after Two Others Sentenced to Death in Pakistan, Brothers accused of insulting Muhammad on website."
• January 25, 2019, "Muslim Police Officers, Others Beat and Arrest Christian in Kenya, Young man held in police jail in Industrial Area of Nairobi."
• January 27, 2019 "20 killed, dozens wounded in Philippines church bombings" by Madeline Holcombe CNN 
• January 29, 2019 "Grieving Christians Baffled by Muslim Fulani Herdsmen Aggression in Nigeria, 70-year-old is killed, 16-year-old wounded."
• January 31, 2019 "Kidnapping, Torture in Egypt of Christian Woman from Sudan Highlights Convert Pressure, Muslim extremists also threaten to kill husband, daughter." 

• February 1, 2019 "Christian Jailed in Chiapas, Mexico Told to Leave Area in Exchange for Freedom, Temporarily released due to illness, his wife serves time in his place."

• February 5, 2019 "Hindu Extremists Pressure Convert to File False Charge against Pastor in India, Sources Say, Across the border in Nepal, spike in persecution continues."
• February 7, 2019 "Legal Struggle of Doctor Reflects Wider Harassment of Christians in India, Hindu extremist government reminded that practicing one’s faith is not unlawful."
• February 11, 2019 "Christian Mother from Somalia Beaten, Raped in Kenya, Somali Muslims attack convert from Islam."
• February 18, 2019 "Christian in Sri Lanka Arrested after Reporting Threat on His Life, Watchdog Group Reports, False assault allegation filed against him, according to organization."
• February 19, 2019 "Christian Mother Facing False Accusation in India Is Transferred Far from Home, Sources Say, Mob rule increasingly common in world’s largest democracy."
• February 25, 2019 "Killing of Christians Continues in Run-up to National Elections in Nigeria, Muslim Fulani herdsmen kill 12 at church wedding reception. "
• February 26, 2019 "Two Christians Killed in Separate States in India, Tribal animists are said to enlist Maoist rebels to kill converts."
• February 28, 2019 "At Least 40 Christians Killed in Two Attacks in Kaduna State, Nigeria, School for missionary children shut."

• March 1, 2019 "Muslim Mobs Attack 10 Church Buildings in Ethiopia,  Unprecedented religious destruction in town sparked by false rumor."
• March 2, 2019, "At Least 32 Christians killed as mob burns homes, church in Nigeria." 
• March 4, 2019 "Report Shows 57 Percent Jump in Aggression against Christians in India, Hate and targeted violence up first two months of year."
• March 6, 2019 "Muslim Mobs Attack 10 Church Buildings in Ethiopia," 
• March 7, 2019 "Churches Deprived of Their Worship Buildings in Tamil Nadu, India, Opposition where previously none existed."
• March 11, 2019 "Pastor of Underground Church in Kenya Beaten Unconscious, Relocated family seeks safe home."
• March 15, 2019 "120 people killed, 140 homes destroyed by Nigeria Fulani since February," Samuel Smith, CP Reporter. The violence is being committed against the Christian population.
• March 15, 2019"Couple Beaten, Congregation Member Missing in Persecution of Church in China"
• March 15, 2019 "Muslim student charged with terrorism for attempting to burn down Christian School in St. Paul, MN ."

" But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”  But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;  having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.  For it is better, if it is the will of God, to suffer for doing good than for doing evil." 1 Peter 3:14-17

"Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.  Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you." Matthew 5:10-12

Review: Jesus: His Life by the History Channel--Read Your Bible Instead

March 27, 2019, 8:53 am

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Read your Bible instead of watching this program. The goal of the History Channel is not to present the Bible accurately. The intent of the of Jesus: His Life is to make money for their network by stirring up controversy and doubt, like many other programs on this network.

Seriously. I'm not joking. Read the Bible instead.

You should be aware that the History Channel is the source for Ancient Aliens, and other sensationalist anti-history.

But let us compare the Bible with an example of the History Channel's use of the Bible in Jesus: His Life episode 1.

The Annunciation starts at minute 7 in the program. 

It is very clear at the outset of this episode that the History Channel's producers and writers desire to inject the heresy of Pelagianism into the biblical text.

Pelagius was a late 4th and early 5th century British priest who denied the Scripture's teaching that humans inherited original sin and are by nature enemies of God. In place of this Pelagius taught that every individual was capable of choosing to do God's will and be saved through their own choice. Pelagius' teachings were recognized as unbiblical and condemned as false doctrine by numerous church councils and confessions (including Roman Catholic, Lutheran, and Reformed) from the early 5th century to this day. His views are rightly considered heretical. And the heresy of Pelagius has been embraced by a many today who teach that they are Christian.

According to the Bible the angel Gabriel greets Mary:

“Do not be afraid, Mary, for you have found favor with God.  And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus.  He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.  And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” (Luke 1:30-33 NKJV)

According to the History Channel's Jesus: His Life Gabriel says:

"Mary, do not be afraid, for you have found favor with God. If you choose to accept His plan, you will conceive in your womb and give birth, a Son."

First, note the bold italics. These are words the History Channel chose as replacements for the rest of what Gabriel said in the Bible. It is important to notice what they are eliminating: They eliminate the words of Gabriel which declare that Jesus is the Eternal God coming into human flesh according to the promises made to David and Jacob.

They replace this confession of Christ with something that did not happen. Gabriel never appealed to Mary "to accept" God's "plan." And Gabriel never told Mary that Christ would only be conceived "if" she chose "to accept".

Eliminating the words of Scripture about the Divine Human Savior, the History Channel teaches the fiction that Mary's decision to follow God was the focus of this Biblical text.

Mary's response to Gabriel comes next.

According to the Bible, Mary responds:

“How can this be, since I do not know a man?” (Luke 1:34)

History Channel, Mary:

"How can this happen? I am a virgin."

The History Channel does make clear that at this point Mary was a virgin. So at least at this point in the show the Virgin birth is not denied.

The Gabriel of the Bible, says:

“The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.  Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible.” (Luke 1:35-37)

History Channel Gabriel says something completely different:

"Nothing is impossible with the Almighty. The Holy Spirit will visit you. The child you bear will become the greatest of men. He will be called the Son of God."

Eliminated from the Bible is the actual divinity of Christ, and in place of this the History Channel claims that at some time in the future this son of hers will become great and be called the Son of God. The Bible's Gabriel points to Elizabeth and in her the promise of the Forerunner. The History Channel eliminates the fulfillment of the Prophetic Word.  The History Channel Gabriel speaks in a way which is consistent with the heresy of Adoptionism: the false teaching that Jesus wasn't really the Eternal God who became human, but rather that Jesus was a miraculously conceived man who later in life was adopted by God at His baptism and was given the title "Son of God."

In the Bible, Mary responds:

 “Behold the maidservant of the Lord! Let it be to me according to your word.” 

And at this point the Bible says:

And the angel departed from her.

But the History Channel is not done with its version of Mary and Gabriel.

History Channel has Mary saying

"Why has He chosen me?"

To which the History Channel's Gabriel says:

"You are pure of heart and soul. Will you accept this gift?"

History Channel Mary says:

"Here am I, servant of the Lord."

This fictional interchange embraces the heresy of Pelagianism.

This interchange may have been included as a nod toward the Roman Catholic teaching of the Immaculate Conception of Mary. That is, that she was also conceived and born without the contamination of original inherited sin. The doctrine of the Immaculate Conception was officially adopted by the Roman Catholic church by Pope Pius IX in 1854. This view of Mary became widely held through late antiquity. It is not a Biblical teaching, it was accepted as Church doctrine in the Roman Church based on the authority of the Pope.

History Channel Gabriel's fictional question "Will you accept this gift?" implies that she was, at least, if not also other humans, in a position of moral freedom with regard to the Will of God. This is the same kind of moral freedom the Church condemned as Pelagianism from the 5th century and on.

Summary

Don't bother watching the show. Read the Bible instead.

Some might object to this review as if it were cherry-picking evidence. Shame on you for excusing such false teaching. And may God bring you to repentance and faith.

This review could be many times longer on many more errors and serious heresies and false doctrines promoted in Jesus: His Life. I could have focused on the many baseless and false claims made by the commentators. I could have focused on the whole web of fictional background invented by the writers to frame the episode around their imaginings of what Joseph must have gone through, the fictional conversations between Joseph, Mary, and the people around them. All of which are a load of invented dreck. The invented stories about Jesus have no value at all in teaching us more about who He is or His work for us.

But what matters is how the producers represent the actual Scriptures, the Word of God. (Here understand that Joel Osteen is named, among others.) What do they take out? What do they add?

Here we have seen what they subtract: Christ as the Prophesied Incarnation of the Eternal Divine Son of God as Savior.

Here we have seen with what they replace Christ: The idea of free moral ability to choose to do what God wants, so that God can bless us. That is, the heresy of Pelagianism. And this heresy is often the foundation of both the Prosperity Gospel, the Social Gospel, and false teachers promoting the Word of Faith heresy.

Read your Bible instead.

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The Use of the Old Testament in the Gospel according to John

April 5, 2019, 6:05 pm

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Lecture Notes for New Testament Survey: Lutheran Theological Seminary-Nyamira, Kenya
Joseph Abrahamson
April 2019

Preaching the Gospels well involves understanding the texts of the Old Testament that Christ pointed to in order to demonstrate Who He Is, and what He does. Each Evangelist shows the relationship of Christ to these Old Testament texts in different ways. Here we examine some of the ways in which John documented the continuity of the Old Testament with Christ.

The opening words of John’s Gospel ground the Person of Christ in the opening words of the Old Testament: “In the beginning.” And as Genesis begins with the creation, John states that Jesus Christ is the Eternal One, the Creator. The first day in Genesis is the creation of light and distinguishing the light from the darkness. John describes the Light that was coming into the world, the Onlybegotten Son of God, whom the darkness could not overcome.

John’s Gospel contains many assertions about the relationship of Jesus to the children of Israel and the institutions of that people. At the very beginning of the Gospel is the statement that Jesus belonged to the people of Israel:

1:11 He came to His own, and His own did not receive Him. 

This passage is also a reference to several Old Testament passages portraying Israel’s rejection of the coming Messiah. For example:

Isaiah 53:3 And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.

Psalm 118:22 The stone which the builders rejected has become the chief cornerstone.

Stressed in this is the fact that the children of Israel are Jesus own people. This is true in the sense that His human nature is biologically descended from Jacob. And it is also true in the sense that this is the people that the Eternal Son of God chose to be His own but who continually rejected Him — as we see in Isaiah:

Isaiah 1:3 The ox knows its owner And the donkey its master’s crib; But Israel does not know, My people do not consider.”

Jesus’ claim that the people of Israel are “His own people” is made in the same way that He did in the Old Testament. In the Gospel of John, this kind of claim by Jesus is not obscure, nor is it isolated.

John chooses his words for the purpose of forcing the reader to recall Old Testament contexts. In the time of Moses the LORD gave instructions regarding the Tabernacle/Tent of the Lord.

1:14 And the Word became flesh and dwelt [ ἐσκήνωσεν ] among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

This term translated as “dwelt” ἐσκήνωσεν  is a conjugation of the word σκηνόω, which refers to “tenting” or “tabernacling.”  There are hundreds of references to the LORD “tenting” throughout the books of the Law and the rest of the Old Testament.
[ Hatch & Redpath 1271ff  https://archive.org/details/HatchRedpath2/page/n593  ]

But the significance John emphasizes here is the Tent of Meeting, the Holy Tabernacle where the Glory of the LORD dwelt with His people. Particularly consider the raising of the Tabernacle in Exodus 40:

Exodus 40:33b-38 So Moses finished the work. 34 Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the Lord filled the tabernacle. 36 Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. 37 But if the cloud was not taken up, then they did not journey till the day that it was taken up. 38 For the cloud of the Lord was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys. 

John did not leave it to the reader to make this connection. The Evangelist stated the continuity directly:

1: 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

In Moses the lamb is the substitute, both in the case of Isaac (Genesis 22) and the people of Israel during the 10th Plague (Exodus 11-13). the lamb is established as the substitute for the sinner in the sin offering (Exodus 4). The Evangelist records the testimony of the Baptizer to this continuity.

1:29 “Behold! The Lamb of God who takes away the sin of the world!”

Throughout this John the Evangelist weaves in another theme of creation in Genesis.

Genesis 1:2 And the Spirit of God was hovering over the face of the waters.

This is introduced in the first chapter with the exposition on the identity of the Baptizer. The theme permeates the Baptism of Jesus and the conversation of Nicodemus with Jesus in chapter 3.

1:32 And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ 34 And I have seen and testified that this is the Son of God.”

This look through the first chapter of John’s Gospel is certainly not comprehensive. It is meant to demonstrate how pervasively John uses themes, events, persons, and words from the Old Testament to demonstrate the continuity of the Person and Work of Christ with the Old Testament. The rest of the survey will be more brief. But before we leave the first chapter let us consider Nathaniel’s calling.

Nathaniel’s namesake is the Prophet Nathaniel through whom God  promised David that David would one day have an heir to the throne who would rule eternally and make peace for the people with God, and that his greater Son would build the true temple (1 Chronicles 17:10-14). The Temple of Solomon would become the first non-migrating dwelling place of the Lord, replacing the Tabernacle. In calling Nathan the Evangelist records Jesus stating that He Himself was the ladder in Jacob’s vision, at the place called Beth-El “The House of God.”

1:51  “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

He claims the Temple itself as His own. In the second chapter Jesus drives out the merchandisers from the the Temple. Jesus’ words describe the temple as His temple.

2:16-17 And He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” 17 Then His disciples remembered that it was written, “Zeal for Your house has eaten Me up.”

John cites Psalm 69:9, a Messianic Psalm. In the immediate context this Psalm also identifies the Messiah’s people and their rejection of the Messiah:

8 I have become a stranger to my brothers,
    and an alien to my mother’s children;
9 Because zeal for Your house has eaten me up,
   And the reproaches of those who reproach You have fallen on me.

Not only does Jesus identify the Temple as belonging to Himself and the Father, John records Jesus’ statement that the prophecy of Nathan to David directly applies to Himself.

18 So the Jews answered and said to Him, “What sign do You show to us, since You do these things?”
19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.”
20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?”
21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.

John documents an event demonstrating that religious authorities at first acknowledged Jesus as being within the authority of the Mosaic Covenant.

3:1-2 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.”

Like Moses, Jesus did signs and wonders. Like Moses, Jesus preached. Nicodemus had come to learn more. Perhaps he was carefully holding the promise and following the command of Deuteronomy 18:15-19. The question about the fulfillment of this passage on the coming Prophet was certainly on the lips of those who spoke to John the Baptizer:

1:21 And they asked him, “What then? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
And he answered, “No.”

The testimony of John the Baptizer shows two streams of continuity from the Old Testament to Christ. First: John the Baptizer describes himself with the words of the Old Testament Prophets as the Forerunner of the Christ. John the Baptizer declares that he is himself the fulfillment of these particular written promises.  Thus, the one to whom John the Baptizer pointed, saying, “Behold the Lamb of God”, this is the One of whom the prophets spoke as the Anointed One..

We have already mentioned the theme of Creation the Spirit and the Water which is taken up in Chapter 3. This theme is emphasized especially in John’s record of Jesus’ words:

3:5-6 “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

After this statement Jesus gives two references to the Old Testament, the first to Numbers 21:4-9 and the Bronze Serpent. John records Christ’s statement that He is the fulfillment of this particular historical act of prophecy.

3:14-15  And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.

In the very next verse, one of the most widely known of all Bible passages John records Jesus’ reference to Himself in the context of the Sacrifice of Isaac.

Genesis 22:2 “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

As we mentioned above, the lamb is substituted for Isaac:

Genesis 22:13 So Abraham went and took the ram, and offered it up for a burnt offering in place of his son.

The Evangelist has already given us the Baptizer’s statement that Jesus is the Lamb of God who takes away the sin of the world. He is the sacrifice. Christ’s words to Nicodemus frame His Self sacrifice in terms of what God showed Abraham with his only and beloved son born of God’s promise.

3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

The Evangelist does not limit his exposition of Old Testament continuity only to the Jews, the children of Israel. John ensures that the Old Testament promise to the Gentiles is not forgotten. An example: John’s Gospel documents Jesus’ interaction with a Samaritan woman where Jesus highlights the continuity  between Himself and the Old Testament.

4:21-24 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. You worship what you do not know; we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.”

This particular example show both Jesus self identifying with the Jews, the people of Israel. And it shows the historical contrast between the inhabitants of Samaria with the descendants of the kingdom of Judah.

Statements about Himself

This brings us into considering several statements of Christ recorded in John’s Gospel where Jesus identifies Himself as the fulfillment of the Word spoken through the prophets. His own recorded claims are that His Person and Work are the same as what is recorded in the Old Testament.

The quotation from John just above continues with the woman’s confession of faith and Christ’s declaration:

4:25-26 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.” 

Jesus said to her, “I who speak to you am He.”
The very setting of this encounter with a woman at a well recalls the Abraham’s arrangement to find a bride for his son through his servant meeting Rebekah (Genesis 24), Jacob meeting Rachel (Genesis 29), as well as Moses and Zipporah (Exodus 2:16-22).

John records for us a number of direct statements of Jesus and discourses where He identifies Himself as the source, content, focus, and goal of the Old Testament Scriptures.

5:36-39 But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.

John records several times Jesus made this specific type of claim. In the context of chapter 5 Jesus went on to point out that the lack of faith exhibited by the Pharisees was due specifically to their lack of faith in the Old Testament, particularly, Moses:

5:46-47 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”

John records examples of Jesus performing signs and then preaching about those signs as His own fulfilment of the promises of the Old Testament. From chapter 6 and following John records Jesus’ assertion that He is the one who provided Manna in the wilderness first through the miraculous feeding of 5000; afterward by direct statement that He is the one who is sent from the Father as the Bread of Life.

We will touch briefly on a couple more examples.

In John 10 Jesus directly claims to be the Shepherd of Israel, the fulfillment of Ezekiel 34, Psalm 23, Isaiah 40:10-11. And at the same time He claims to be the substitutionary sacrifice for His people in fulfillment of Exodus 11-13, Leviticus 4, Psalm 16, 22, Isaiah 53 and elsewhere.

The language of Christ which John records is of continuity between Jesus and Moses: continuity and fulfillment.

We discussed Christ’s title as Son of David discussed above with respect to Nathan and the Tabernacle in John 1. We should highlight also Jesus using an action to demonstrate His statement. John, along with the other Evangelists, highlights Jesus entrance into Jerusalem (ch. 12). Again, this action is a claim of continuity with the Old Testament. Particularly of the Davidic Covenant. It is an action that requires knowledge of the Scriptures teaching the Davidic Covenant, the succession and coronation of Solomon, as well as the continuance of the Davidic Covenant after Solomon’s death.

And as chapter 12 precedes, the Evangelist returns to quotations from Isaiah to describe their fulfillment in the outward rejection of Jesus by His own people.

12:37-41 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe, because Isaiah said again: 40 “He has blinded their eyes and hardened their hearts, Lest they should see with their eyes, Lest they should understand with their hearts and turn, So that I should heal them.” 41 These things Isaiah said when he saw His glory and spoke of Him.

Every chapter of John’s Gospel impresses this connection and continuity between Christ and the Old Testament books. Christ is the fulfillment of the Promise, He is the fulfillment of the Law. He is the Creator, He is the Redeemer. He is the Good Shepherd who lays down His life for the Sheep. He is the Heir to the Throne of Israel rejected by His own People for their sake. He is the High Priest who offers Himself as the sacrificial Lamb. And even as the He passed over the firstborn of Israel in Egypt, He Himself is the lamb that is offered and whose blood is upon us that God’s wrath not be upon us.

19:36-37 For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” 37 And again another Scripture says, “They shall look on Him whom they pierced.”

Summary

John’s Gospel documents the actions and words of Christ constantly highlighting how Jesus forces those around him to recall these references to Himself in Old Testament motifs, persons, events, and promises. John spelled out his purpose in choosing to document these particular events and words of Christ and their connection to the Old Testament. He wrote:

20:30-31 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

Seminary Question: How Do We Publicly Challenge False Prophets Like David Owuor?

April 11, 2019, 8:51 am

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How Do We Publicly Challenge False Prophets Like David Owuor?

April 11, 2019

During our Tuesday class this week a particular question was raised about how we as pastors should address or confront false teachers and teaching, such as is carried out by David Owuor. In addition to the discussion we had in class I would like to offer this from Dr. Martin Luther’s Lectures on Galatians in 1535 (Luther’s Works American Edition, Volume 26: pages 17-18).

In his comments on verse 1, chapter 1 of Paul’s Letter to the Galatians Luther discusses Paul’s defense of his own call. Luther stated:

“God calls us in two ways, either by means or without means. Today He calls all of us into the ministry of the Word by a mediated call, that is, one that comes through means, namely, through man. But the apostles were called immediately by Christ Himself, as the prophets in the Old Testament had been called by God Himself. Afterwards the apostles called their disciples, as Paul called Timothy, Titus, etc. These men called bishops, as in Titus 1:5ff.; and the bishops called their successors down to our own time, and so on to the end of the world. This is a mediated calling, since it is done by man. Nonetheless, it is divine. 

“Thus when someone is called by a prince or a magistrate or me, he has his calling through man. Since the time of the apostles this has been the usual method of calling in the world. It should not be changed; it should be exalted, on account of the sectarians, who despise it and lay claim to another calling, by which they say that the Spirit drives them to teach. But they are liars and impostors, for they are being driven by a spirit who is not good but evil. It is not lawful for me to forsake my assigned station as a preacher, to go to another city where I have no call, and preach there. (As a doctor of divinity, of course, I could preach throughout the papacy, provided that they let me.) I have no right to do this even if I hear that false doctrine is being taught and that souls are being seduced and condemned which I could rescue from error and condemnation by my sound doctrine. But I should commit the matter to God, who in His own time will find the opportunity to call ministers lawfully and to give the Word. For He is the Lord of the harvest who will send laborers into His harvest; our task is to pray (Matt. 9:38). 

“Therefore we should not intrude into someone else’s harvest, as the devil does through his sectarians. With ardent zeal they claim to be saddened that men are being so miserably led astray, and to want to teach them the truth and rescue them from the devil’s clutches. Therefore even when a man seeks, with pious zeal and good intentions, to rescue with his sound doctrine those who have been led astray into error, this is still a bad example, which gives ungodly teachers an excuse to intrude themselves, after which Satan himself occupies the see. This example does a great deal of damage. 

“But when the prince or some other magistrate calls me, then with firm confidence, I can boast against the devil and the enemies of the Gospel that I have been called by the command of God through the voice of a man; for the command of God comes through the mouth of the prince, and this is a genuine call. Therefore we, too, have been called by divine authority — not by Christ immediately, as the apostles were, but ‘through man.’”

Thus far Luther. What Luther stated is consistent with the Augsburg Confession of 1530:

Article XIV: Of Ecclesiastical Order.
Of Ecclesiastical Order they teach that no one should publicly teach in the Church or administer the Sacraments unless he be regularly called. 

The official public mechanisms have adapted to different regions and different times. Nonetheless, one should be confident in one’s own call by the external mediated call of Christ through His congregation. And, one should abide within the authority of that call.

ELH Lessons

April 16, 2019, 3:25 pm

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Pericope

Day	Old Testament	Epistle	Gospel	Color	Theme
First Sunday in Advent	Jer 33:14-18	Rom 13:11-14	Matt 21:1-9	Purple	Jesus, our Coming King
St. Andrew the Apostle		Rom. 10:8-18	Matt. 4:18-22	White
Second Sunday in Advent	Micah 4:1-7	Rom 15:4-13	Luke 21:25-36	Purple	Watchfulness
Third Sunday in Advent	Mal 3:1-6	1 Cor 4:1-5	Matt 11:2-10	Purple	Forerunners of Christ
Fourth Sunday in Advent	Isa 40:1-8	Phil 4:4-7	John 1:19-28	Purple	Rejoice!
St. Thomas the Apostle		Eph. 1:3-6	John 19:24-31	White	Strenthening of Faith
Christmas Eve	Isa 7:10-14	Titus 2:11-14	Luke 2:1-14	White	Nativity of our Lord
Christmas Day	Isa 9:2-7	Heb 1:1-12	John 1:1-14	White	Nativity of our Lord
Christmas Day	Micah 5:2-4	Titus 3:4-7	Luke 2:15-20	White	Nativity of our Lord
St. Stephen the Martyr		Acts 6:8-15; 7:54-60	Matt. 23:34-39	Red	Suffering for Christ
St. John the Apostle		1 John 1:1-10	John 21:19-24	White	Living in the Light of God's Word
First Sunday After Christmas	Isa 11:1-5	Gal 4:1-7	Luke 2:33-40	White	The Presentation of Christ
New Year's Eve	Isa 63:7-18	1 Pet 1:22-25	Luke 13:6-10	White	New Year
Circumcision and Name of Jesus	Isa 55:1-13	Gal 3:23-29	Luke 2:21	White	Jesus Fulfills the Law
Second Sunday After Christmas	Isa 42:1-9	1 Pet 4:12-19	Matt 2:13-23	White	God's Protection: Fleeing to Egypt
Epiphany	Isa 60:1-6	Rom 3:23-31	Matt 2:1-12	White	Jesus, Savior of Gentiles: The Wise Men
First Sunday After Epiphany	Isa 61:1-3	Rom 12:1-5	Luke 2:41-52	White	Youth: The Boy Jesus in the Temple
The Transfiguration of Jesus	Isa 61:10-11	2 Pet 1:16-21	Matt 17:1-9	White	Jesus' Transfiguration
Second Sunday After Epiphany	Deut 18:15-19	Rom 12:6-16	John 2:1-11	White	Marriage & Family: Wedding in Cana
Septuagesima Sunday	Jer 1:4-10	1 Cor 9:24-10:5	Matt 20:1-16	Green	By Grace Alone: Laborers in the Vineyard
Third Sunday After Epiphany	Jer 33:6-9	Rom 12:16-21	Matt 8:1-13	White	Missions: Jesus Heals a Leper and a Servant
The Conversion of St. Paul		Acts 9:1-22	Matt. 19:27-30	White
Sexagesima Sunday	Isa 55:10-13	2 Co 11:19-12:9	Luke 8:4-15	Green	Word of God: Sower and the Seed
Fourth Sunday After Epiphany	Isa 43:1-3	Rom 13:8-10	Matt 8:23-27	White	Trust: Jesus Calms the Storm
The Presentation of our Lord	Mal 3:1-4	Heb 2:14-18	Luke 2:22-40	White	The Fulfillment of All That Was Spoken
Fifth Sunday After Epiphany	Jer 17:5-10	Col 3:12-17	Matt 13:24-30	White	The Church Militant: Tares Among the Wheat
Baptism of Our Lord, Jesus	Isa 42:1-9	1 Pet 3:18-22	Matt 3:13-17	Green	Baptism of Our Lord, Jesus
Quinquagesima Sunday	Isa 35:3-7	1 Cor 13:1-13	Luke 18:31-43	Green	Up to Jerusalem
Ash Wednesday	Joel 2:12-19	2 Cor 5:20-6:10	Matt 6:16-21	Black or Purple	Penitence and Repentance
First Sunday in Lent: Invocavit	Gen 3:1-24	2 Cor 6:1-10	Matt 4:1-11	Purple	Temptation: Jesus Tempted by Satan
Second Sunday in Lent: Reminiscere	Isa 45:20-25	1 Thes 4:1-7	Matt 15:21-28	Purple	Persistent Faith: The Woman of Canaan
St. Matthias the Apostle		Acts 1:15-26	Matt. 11:25-30	White
Third Sunday in Lent: Oculi	2 Sam 22:1-7	Eph 5:1-9	Luke 11:14-28	Purple	Triumph over Satan: Jesus Casts Out A Demon
Fourth Sunday in Lent: Laetare	Isa 49:8-13	Gal 4:21-31	John 6:1-15	Purple	Bread of Life: Jesus Feeds Five Thousand
Fifth Sunday in Lent: Judica	Gen 12:1-3	Heb 9:11-15	John 8:46-59	Purple	Jesus, Son of Abraham: Our High Priest
Sunday of the Passion: Palm Sunday	Zech 9:9-10	Phil 2:5-11	Matt 21:1-11	Purple	Jesus, our King, Enters Jerusalem
Monday of Holy Week		Isa 50:5-10	John 12:1-23	Purple
Tuesday of Holy Week		Jer 11:18-20	John 12:24-43	Purple
Wednesday of Holy Week		Isa 62:11-63:7	Luke 22:1-23:42	Purple
Maundy Thursday	Exo 12:1-14	1 Cor 11:23-32	Luke 22:14-20	Purple	The Lord's Supper
Annunciation to the Virgin Mary	Isa 7:10-15	Heb 10:5-10	Luke 1:26-38	Purple	Annunciation: The Virgin Shall Conceive
Good Friday	Isa 52:13-53:12	Heb 10:1-25	John 18:1-19:42	Black	Jesus' Atoning Death
Holy Saturday	Job 14:1-14	1 Pet 4:1-8	Matt 27:57-66	Black
Easter Vigil	Exo 14:10-15:1	Rom 6:3-11	Matt 28:1-10	White	Jesus' Resurrection
Easter: 1st Service	Isa 52:13-15	1 Cor 5:6-8	Mark 16:1-8	White	Jesus' Resurrection
Easter: 2nd Service	Hosea 13:14	1 Pet 1:3-12	Matt 28:1-8	White	Jesus' Resurrection
2nd Sunday of Easter: Quasimodogeni	Job 19:25-27	1 John 5:4-12	John 20:19-31	White	Faith: Thomas Doubts, Then Believes
Third Sunday of Easter: Misericordia	Ezek 34:11-16	1 Pet 2:21-25	John 10:11-16	White	Jesus, our Good Shepherd
Fourth Sunday of Easter: Jubilate	Lam 3:18-26	1 Pet 2:11-20	John 16:16-23	White	The New Creation: A Little While
Fifth Sunday of Easter: Cantate	Isa 12:1-6	James 1:16-21	John 16:5-15	White	The Singing Church: The Spirit of Truth
St. Mark the Evangelist		Eph. 4:7-16	Luke 10:1-9	White
Sixth Sunday of Easter: Rogate	Jer 29:11-14	James 1:22-27	John 16:23-30	White	Prayer
Ascension Sunday	Isa 57:15	Acts 1:1-11	Mark 16:14-20	White	Exaltation of Christ
Seventh Sunday of Easter: Exaudi	Ezek 36:25-27	1 Pet 4:7-11	John 15:26-16:4	White	The Promised Comforter
Sts. Philip and James the Apostles		Eph. 2:19-20	John 14:1-14	White
Festival of Pentecost	Joel 2:28-32	Acts 2:1-11	John 14:23-31	Red	Holy Spirit
Pentecost Sunday Second Service	Isa 32:14-20	Acts 2:42-47	John 4:5-26	Red	Holy Spirit
Pentecost Vigil	Ezek 36:23-26	Acts 19:1-8	John 14:15-21	Red	Holy Spirit
Whit-Monday	Isa. 32:14-20	Acts 10:42-48	John 3:16-21	Red
Whit-Tuesday		Acts 8:14-17	John 10:1-10	Red
Festival of Holy Trinity	Eze 18:30-32	Rom 11:33-36	John 3:1-15	White	Born of the Spirit
First Sunday after Trinity	Jer 9:23-24	1 John 4:16-21	Luke 16:19-31	Green	Apostles and Prophets: Rich Man and Lazarus
Second Sunday after Trinity	Isa 25:6-9	1 John 3:13-18	Luke 14:16-24	Green	Invitation: The Great Supper
Third Sunday after Trinity	Micah 7:18-20	1 Pet 5:6-11	Luke 15:1-10	Green	Evangelism: Lost Sheep
Fourth Sunday after Trinity	Isa 58:6-12	Rom 8:18-23	Luke 6:36-42	Green	Christian Unity and Peace
St. John the Baptist	Isaiah 40:1-5		Luke 1:57-80	White	The Nativity of John the Baptist
Fifth Sunday after Trinity	Jer 16:14-21	1 Pet 3:8-15	Luke 5:1-11	Green	Discipleship: Following Christ
Sts. Peter and Paul the Apostles		Acts 12:1-11	Matt. 16:13-20	White
Sixth Sunday after Trinity	Exo 20:1-17	Rom 6:3-11	Matt 5:20-26	Green	Sin and Righteousness
Visitation	Song 2:8-14	Col 3:12-17	Luke 1:39-47	Green
Seventh Sunday after Trinity	Jer 31:23-25	Rom 6:19-23	Mark 8:1-9	Green	Providence: Jesus Feeds Four Thousand
Eighth Sunday after Trinity	Jer 15:19-21	Rom 8:12-17	Matt 7:15-23	Green	Beware of False Prophets
St. Mary Magdalene	Prov. 31:10-31		Luke 7:36-50	White
Ninth Sunday after Trinity	1 Chr 29:10-13	1 Cor 10:6-13	Luke 16:1-9	Green	Stewardship: The Wise Steward
Tenth Sunday after Trinity	Jer 7:1-7	1 Cor 12:1-11	Luke 19:41-48	Green	Renewed Obedience: Jesus Cleanses the Temple
Eleventh Sunday after Trinity	2 Sam 22:21-29	1 Cor 15:1-10	Luke 18:9-14	Green	Humility: The Pharisee and the Tax-Collector
Twelveth Sunday after Trinity	Isa 29:18-19	2 Cor 3:4-11	Mark 7:31-37	Green	Jesus Heals the Sick
Thirteenth Sunday after Trinity	Lev 18:1-5	Gal 3:15-22	Luke 10:23-37	Green	Charity: The Good Samaritan
St. Bartholomew the Apostle		2 Cor. 4:7-10	Luke 22:24-30	White
Fourteenth Sunday after Trinity	Jer 17:13-14	Gal 5:16-24	Luke 17:11-19	Green	Thanksgiving: The Ten Lepers
Fifteenth Sunday after Trinity	Deut 6:4-7	Gal 5:25-6:10	Matt 6:24-34	Green	Contentment: Lilies of the Field
Sixteenth Sunday after Trinity	Deut 32:39-40	Eph 3:13-21	Luke 7:11-17	Green	Death and Burial:Young Man of Nain
Seventeenth Sunday after Trinity	1 Sam 2:1-10	Eph 4:1-6	Luke 14:1-11	Green	Christian Freedom: Healing on the Sabbath
St. Matthew the Apostle		Eph. 4:7-14	Matt. 9:9-13	White
Eighteenth Sunday after Trinity	Deut 10:12-21	1 Cor 1:4-9	Matt 22:34-46	Green	Law and Gospel: The Great Commandment
St. Michael and All Angels	Gen 28:10-22	Rev 12:7-12	Matt 18:1-11	White	Angels
First Sunday After Michaelmas	Isa 44:21-23	Eph 4:22-28	Matt 9:1-8	White	Absolution: Jesus Forgives the Paralytic
Ninteenth Sunday after Trinity	Isa 44:21-23	Eph 4:22-28	Matt 9:1-8	Green	Absolution: Jesus Forgives the Paralytic
Twentieth Sunday after Trinity	Isa 65:1-2	Eph 5:15-21	Matt 22:1-14	Green	Confirmation: Perseverance in Faith
Second Sunday After Michaelmas	Isa 65:1-2	Eph 5:15-21	Matt 22:1-14	White	Confirmation: Perseverance in Faith
Third Sunday After Michaelmas	Hos 13:14	Eph 6:10-17	John 4:46-54	White	Spiritual Armor
Twenty-first Sunday after Trinity	Hos 13:14	Eph 6:10-17	John 4:46-54	Green	Spiritual Armor
St. Luke the Evangelist		2 Tim. 4:5-15	Luke 10:1-9	White
St. James the Elder the Apostle		Rom. 8:28-39	Matt. 20:20-28	White
Twenty-second Sunday after Trinity	Deut 7:9-11	Phil 1:3-11	Matt 18:23-35	Green	Forgive as Forgiven: The Unmerciful Servant
Fourth Sunday After Michaelmas	Deut 7:9-11	Phil 1:3-11	Matt 18:23-35	White	Forgive as Forgiven: The Unmerciful Servant
Sts. Simon and Jude the Apostles		1 Pet. 1:3-9	John 15:17-21	White
Twenty-third Sunday after Trinity	Isa 32:1-8	Phil 3:17-21	Matt 22:15-22	Green	Citizenship: Render to Caesar and to God
Reformation Day	2 Chr 29:12-19	Rev 14:6-7	Matt 11:12-15	Red	Reformation, Saints' Days
Fifth Sunday After Michaelmas	Isa 32:1-8	Phil 3:17-21	Matt 22:15-22	White	Citizenship: Render to Caesar and to God
Third-Last Sunday of the Church Year	Isa 49:12-17	1 Thes 4:13-18	Matt 24:15-28	Green	Signs of the End Times
All Saints' Day	Isa 25:6-9	Rev 7:2-12	Matt 5:1-12	White	Saints and Martyrs
Twenty-fourth Sunday after Trinity	Isa 51:9-16	Col 1:9-14	Matt 9:18-26	Green	Death, A Sleep: Jairus' Daughter
2nd-Last Sunday of the Church Year	Isa 40:9-11	2 Thes 1:3-10	Matt 25:31-46	Green	Last Judgment
Last Sunday of the Church Year	Isa 65:17-19	1 Thes 5:1-11	Matt 25:1-13	White	Heaven's Eternal Joy: The Bride of Christ

Outlines for Lutheran Theological Seminary: Based on Ebiblia Enchenu

April 22, 2019, 8:54 pm

≫ Next: Amarube a Paulo ase Ebiblia Enchenu for Lutheran Theological Seminary

≪ Previous: ELH Lessons

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Matayo

Enchili buna erikire na Matayo

Obweng’e bw’ayare ase ebuku eye

Ororeia rwa Yeso Kristo na okoiborwa kwaye 1:1-2:23

Emeremo ya Yohana Omobatisi 3:1-12

Okobatiswa kwa Yeso na ogoteemwa kwaye 3:13- 4:11

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaya agwo Galili 4:12-18:35

Korwa Galili goika Yerusalemu 19:1-20:34

Ayakoregete agwo Yerusalemu na ang’e aroro ase echuma y’omorerio 21:1-27:66

Okobokigwa kw’Omonene na okorokigwa kwaye 28:1-20

Mariko

Enchilil buna erikire na Mariko

Obweng’e bw’ayare ase ebuku eye

Omochakano bw’enchili 1:1-13

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaya agwo Galili 1:14-9:50

Korwa Galili goika Yerusalemu 10:1-52

Ayakoregete agwo Yerusalemu na ang’e aroro ase echuma y’omoerio 11:1-15:47

Okobokigwa kwa Yeso 16:1-8

Okoorokigwa kw’Omonene ekero abokire na okogenda kwaye igoro 16:9-20

Luka

Enchili buna erikire na Luka

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-4

Okoiborwa kwa Yohana Omobatisi, na okwa Yeso, amo nobwana bwabo 1:5-2:52

Emeremo ya Yohana Omobatisi 3:1-20

Okobatiswa kwa Yeso na ogoteemwa kwaye 3:21-4:13

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaye agwo Galili 4:14-9:50

Korwa Galili goika Yerusalemu 9:51-19:27

Ayakoregete agwo Yerusalemu na ang’e aroro ase echuma y’omoerio 19:28-23:56

Okobokigwa kwa Yeso, na okoorokigwa kwaye, amo nokogenda kwaye igoro 24:1-53

Yohana

Enchili buna erikire na Yohana

Obeng’e bw’ayare ase ebuku eye

Ogochakera 1:1-18

Yohana Omobatisi na aborokigwa be ritang’ani ba Yeso 1:19-51

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaye 2:1-12:50

Ayakoregete agwo Yerusalemu na ang’e aroro ase amatuko ‘omoerio 13:1-19:42

Okobokigwa kw’Omonene na okoorokigwa kwaye 20:1-31

Ogokoorera: Yeso okooroka naende 21:1-25

Ogokora kw’abatomwa

Obweng’e bw’ayare ase ebuku eye

Okwearigania ase okoorokia oborori 1:1-26

1. Ogochika kw’omoerio kwa Yeso na eira yaye 1:1-14
2. Oyoirete ribaga ria Yudas ase oboteneneri 1:15-26

Oborori agwo Yerusalemu 2:1-8:3

Oborori ase Boyahudi na Samaria 8:4-12:25

Emeremo ya Paulo 13:1-28:31

1. Orogendo rwe ritang’ani rw’okoira enchili 13:1-14:28
2. Omosangererekano obete Yerusalemu 15:1-35
3. Orogendo rwa kabere rw’okoira enchili 15:36-18:22
4. Orogendo rwa gatato rw’okoira enchili 18:23-21:16
5. Paulo okoba omosibwa agwo Yerusalemu, na Kaisaria, na Rumi 21:17-28:31

Amarube a Paulo ase Ebiblia Enchenu for Lutheran Theological Seminary

April 23, 2019, 8:58 am

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Abarumi

Rirube ria Paulo omotomwa ase Aberumi

Obweng’e bw’ayare ase ebuke eye

Ogochakera na ekerenga ki’ebuku eye 1:1-17

Okoganerigwa kwa mwanyabanto ng’a baegwe ogotooreka 1:18-3:20

Enchera ya Nyasae y’ogotooria mwanyabanto 3:21-4:25

Obogima oboyia ase okoba ime ya Kristo 5:1-8:39

Abaisraeli mbare ase omoroberio o Nyasae 9:1-11:36

Orogendo rw’Abakristo 12:1-15:13

Ogokoorera na amakwania a Paulo omonyene 15:14-16:27

1 Abakorinto

Riruberie ritang’ni ria Paulo omotomwa ase Abakorinto

Obweng’e bw’ayare ase ebuku eye

Ogochkera 1:1-19

Ogwatananeka ase ekanisa ime 1:10-4:21

Okworokereria kw’ogweatanana korwa ase obotomani 5:1-7:40

Abakristo na abatari Abakristo 8:1-11:1

Obogima bw’ekanisa na ogosasima koreo 11:2-14:40

Okobokigwa gwa Kristo na okw’abegeni 15:1-58

Ogosangererigwa kw’ebiegwa ase Abakristo ba Boyahudi 16:1-4

Emeroberio ya Paulo na ogokoorera 16:5-24

2 Abakorinto

Rirube ria kabere ria Paulo omotomwa ase Abakorinto

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-11

Paulo na ekanisa ya Korinto 1:12-7:16

Ogosangererigwa kw’ebiegwa ase Abakristo ba Boyahudi 8:1-9:15

Paulo ogwekengera ase okobua kwaye gw’okoba omotomwa 10:1-13:10

Ogokoorera 13:11-14

Abagalatia

Rirube ria Paulo omotomwa ase Abagalatia

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-10

Okobua gwa Paulo gw’okoba omotomwa 1:11-2:21

Enchili y’obuya bwa Nyasae 3:1-4:31

Obosibore bw’Abakristo na buna bagwenerete gokora 5:1-6:10

Ogokoorera 6:11-18

Abaefeso

Rirube ria Paulo omotomwa ase Abaefeso

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-2

Kristo na Ekanisa 1:3-3:21

Obogima oboyia ase okoba ime ya Krito 4:1-6:20

Ogokoorera 6:21-24

Abafilii

Rirube ria Paulo omotomwa ase Abafilipi

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-11

Okogania gwa paulo bweka omonyene 1:12-26

Obogima bw’okoba ime ya Kristo 1:27-2:18

Emeroberio ase timotheo na Epafrodito 2:19-30

Ogokurerwa gw’okwerenda korwa ase ababisa na amabe 3:1-4:9

Paulo na ababisa baye b’Abafilipi 4:10-20

Ogokoorera 4:21-23

Abakolosai

Rirube ria paulo omotomwa ase Abakolosai

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:18

Buna Kristo omonyene are, na emeremo yaye 1:9-2:19

Obogima oboyia bw’okoba ime ya Kristo 2:20-4:6

Ogokoorera 4:7-18

1 Abatesaloniki

Rirube rie ritang’ani ria paulo omotomwa ase Abatesaloniki

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1

Okoiraneria ng’a mbuya mono na ogotogia 1:2-3:13

Ogokurerwa gw’okoba norogendo rogwenerete Abakristo 4:1-12

Ogotebereria igoro y’ogoch gwa kristo 4:13-5:11

Ogokurerwa kw’omoerio 5:12-22

Okokoorera 5:23-28

2 Abatesaloniki

Rirube ria kabere ria Paulo omotomwa ase Abatesaloniki

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-2

Ogotogia na okoorokia obuya bw’Abatesaloniki 1:3-12

Ogotebereria igoro y’ogocha gwa kristo 2:1-17

Ogokurerwa gw’okoba norogendo rogwenerete Abakristo 3:1-16

Ogokoorera 3:17-18

1 Timotheo

Rirube rie ritang’ani ria paulo omotomwa ase Timotheo

Obweng’e bwayare ase ebuku eye

Ogochakera 1:1-2

Ogotebereria igoro y’ekanisa na abaraai baye 1:3-3:16

Ogotebereria ase Timotheo igoro y’emeremo yaye 4:1-6:21

2 Timotheo

Rirube ria kabere ria Paulo omotomwa ase Timotheo

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-2

Ogotogigwa na ogokurerwa 1:3-2:13

Ogosemia na ogokurerwa 2:14-4:5

Okoba gwa Paulo 4:6-18

Ogokoorera 4:19-22

Tito

Rirube ria Paulo omotomwa ase Tito

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-4

Abaraai b’ekanisa 1:5-16

Emeremo y’ebiombe ao ao bi’ekanisa 2:1-15

Ogosorora na ogokurerwa 3:1-11

Ogokoorera 3:12-15

Filemoni

Rirubi ria Paulo omotomwa ase Filemoni

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1-3

Omogoko igoro ya Filemoni 4-7

Paulo ogosabera Onesimo 8-22

Ogokoorera 23-25

Enchili buna erikire na Matayo

April 24, 2019, 9:22 am

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Google Doc at https://docs.google.com/document/d/1UE9lFbrm4hk-l9jnogvyNqR75ksmdHCX3TP9_srmffA/edit?usp=sharing

Ororeria rwa Yeso Kristo na okoiborwa kwaye [1:1-2:23]

1:1-17 Chisokoro ne chisokororia chia Yeso (Luk 3:23-38)

1:18-25 Okoiborwa kwa Yeso (Luk 2:1-7)

2:1-12 Abanto abang’aini bagochia gokwania Yeso

[Mat 2:1-12 Epifania: Siku ya Bwana ya Ufunuona Majira Yanayofuata]

2:13-15 Ogotamigwa kw’Omwana gochia Misiri

2:16-18 Herode ogoita abana ba Bethlehemu

2:19-23 Okoiranigwa kw’Omwana korwa Misiri

Emeremo ya Yohana Omobatisi [3:1-12]

3:1-12 Yohana Omobatisi na amang’ana aye (Mar 1:1-8; Luk 3:1-17)

Okobatiswa kwa Yeso na ogoteemwa kwaye [3:13-4:11]

3:13-17 Okobatiswa kwa Yesu (Mar 1:9-11; Luk 3:21-22)

4:1-11 Ogoteemwa kwa Yeso ase erooro (Mar 1:12-13; Luk 4:1-13)

[Mat 4:1-11 Lent 1: Rituko ri’Omonene Ria Gatano na rimo Epasaka Etaraika (Invokaviti) Nyasae Narangerie, Nainche Ning’iranerie]

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaye agwo Galili [4:12-18:35]

4:12-16 Yeso okogenda komenya Kapernaumu, omochie o Galili

4:17 Yeso ogochaka korandia (Mar 1:14-15; Luk 4:14-15)

4:18-22 Yeso okorangeria aborokigwa baye be ritang’ani (Mar 1:16-20; Luk 5:1-11)

4:23-25 Orogendo rwa Yeso na emeremo yaye agwo Galili (Luk 6:17-19)

First Discourse5:1-7:29

5:1-12 Okorandia kwa Yeso ase egetunwa igoro (Luk 6:20-23)

[Mat 5:1-12 Rituko ri’Abachenu Bonsi (Etariki Eyemo y’omotienyi o ikomi na rimo (Novemba) gose rituko ri’Omonene Erikobwatia)]

5:13-16 Amorokerio korwa ase omonyo na korwa ase etaya (Mar 9:50; 4:21; Luk 14:34-35; 8:16; 11:33)

5:17-20 Amachiko amakoro na ogochika kwa Yeso

[Mat 5:20-26 Trinity 6: Rituko ri’Omonene ria Gatano na Rimo Nyuma y’Obotato Obochenu (eria Gatano na Kabere Pentekosti Koyaerire)]

5:21-26 Endamwamu na oboiti (Luk 12:57-59)

5:27-32 Obotomani (Mat 18:8-9; Mar 9:43-48; Mat 19:9; Mar 10:11-12; Luk 16:18)

5:33-37 Chimuma na obwegenwa

5:38-42 Tibweruseria egesiomba (Luk 6:29-30)

5:43-48 Obwanchani na ogokora kw’oboikeranu (Luk 6:27-28, 32-36)

6:1-4 Okorua ebiegwa kwa bobisi

6:5-8 Ogosaba kwa bobisi

6:9-15 Ogosaba kw’Omonene (Luk 11:2-4)

6:16-18 Okweng’ata

[Mat 6:16-21 Etichi gatato ye ribu (Etichi gatato Ekobwatia Rituko ri’Omonene Ria Gatano na Kabere Epasaka Etaraika)]

6:19-21 Obotenenku bw’ekeene (Luk 12:33-34)

6:22-23 Oborabu na omosunte (Luk 11:34-36)

6:24-34 Ogwechanda, na okomosemeria Nyasae (Luk 16:13; 12:22-31)

[Mat 6:24-34 Trinity 15: Rituko ri’Omonene ria 15 Nyuma y’Obotato Bwaerire (eria 16 Pentekosti Koyaerire)]

7:1-6 Igoro y’okogambia abande (Luk 6:37-38, 41-42)

7:7-11 Okoa omoyo bw’ogosaba (Luk 11:9-13)

7:12 Ogochika okore okuya mono (Luk 6:31)

7:13-14 Chinchera ibere (Luk 13:24)

7:15-20 Ekeene na oborimo (Luk 6:43-44)

[Mat 7:17-23 Trinity 8: ri’Omonene ria Gatano na Gatato Nyuma y’Obotato Obochenu (eria Kianda Pentekosti Koyaerire)]

7:21-23 Amang’ana na ogokora (Luk 6:46; 13:25-27)

7:24-29 Amaroso abere (Luk 6:47-49; Mar 1:22)

8:1-4 Okogwenigwa kw’omonto orenge noborwaire bwa ukoma (Mar 1:40-45; Luk 5:12-16)

[Mat 8:1-13 Epifania 3: Rituko ri’Omonene Ria Gatato Rikobwatia Rituko Ri’Okomanoka]

[Mat 8:1-9 Trinity 7: Rituko ri’Omonene ria Gatano na Kabere Nyuma y’Obotato Obochenu (eria Gatano na Gatato Pentekosti Koyaerire)]

8:5-13Omosomba bw’omotang’ani bw’abarwani rigana okogwenigwa (Luk 7:1-10)

8:14-17 Yeso okogwenia ng’ina biara Petero na abande abange (Mar 1:29-34; Luk 4:38-41)

8:18-22Amateemwa ase abwo barigetie koba aborokigwa (Luk 9:57-62)

8:23-27Yeso ogotoereria omwaga (Mar 4:35-41; Luk 8:22-25)

[Mat 8:23-27 Epifinaia 4: Rituku ri’Omonene Ria kane Rikobwatia Rituko ri’Okomanoka]

8:28-34Ebirecha biabwatete Abageraseni (Mar 5:1-20; Luk 8:26-39)

9:1-8Okogwenigwa kw’omonto orenge rigata (Mar 2:1-12; Luk 5:17-26)

[Mat 9:1-8 Trinity 19: Rituko ri’Omonene ria 19 Nyuma y’Obotato Obochenu (eria 20 Pentekosti Koyaerire)]

9:9-13Okorangerigwa kwa Matayo (Mar 2:13-17; Luk 5:27-32)

9:14-17Riborio igoro y’okweng’ata (Mar 2:18-22; Luk 5:33-39)

9:18-26Omoiseke o Yairo na mokungu ore noborwire bw’okorua amanyinga bakogwenigwa (Mar 5:21-43; Luk 8:40-56)

[Mat 9:18-26 Trinity 24: Rituko ri’Omonene ria 24 Nyuma y’Obotato Obochenu (eria 25 Pentekosti Koyaerire)]

9:27-31Abanto babere emeuko bakogwengigwa

9:32-34Omonto orenge rimama, naende obwatire nekerecha

Second Discourse 9:35-10:42

9:35-38Yeso okororera abanto amabeebe

10:1-4Ogotomwa kw’abatomwa baria ikomi na babere, na amarieta abo (Mar 3:13-19; Luk 6:12-16)

10:5-14Emeremo y’abotomwa (Mar 6:7-13; Luk 9:1-6)

10:15-25Ogochandwa kw’aborokigwa ba Yeso

10:26-33Oyogwenerete koirokwa (Luk 12:2-9)

10:34-11:1Ogochorwa ogokong’u na eng’eria yaye (Luk 12:51-53; 14:26-27)

11:2-19Yohana Omobatisi (Luk 7:18-35)

[Mat 11:2-10 Rituko ri’Omonene ria Gatato Ase Okoganya (Okoiborwa gwa Kristo)(Advent)]

11:20-24Obobe bw’emechie eria etegenete (Luk 10:13-15)

11:25-26Okoba buna omwana omoke (Luk 10:21)

11:27-30Obotomwa bwa Yeso omonyene (Luk 10:22)

12:1-8Okorenda Esabato (Mar 2:23-28; Luk 6:1-5)

12:9-14Okogwenigwa kw’omonto ogataete okoboko (Mar 3:1-6; Luk 6:6-11)

12:15-21Omosomba omochore

12:22-37Yeso okoiraneria igoro y’ogosoerwa ng’a nigo are gokora emeremo ase ogokonywa kwa Beelizebuli (Mar 3:20-30; Luk 11:14-23; 12:10)

12:38-42Obobe bw’ogotaonchoka kegima (Luk 11:24-26)

12:46-50Obomwabo bw’ekeene (Mar 3:31-35; Luk 8:19-21)

Third Discourse 13:1-52

13:1-9Omoreng’anio bw’omobusuri (Mar 4:1-9; Luk 8:4-8)

13:10-17Ekerenga ki’ogokwana ase emereng’anio (Mar 4:10-12; Luk 8:9-10)

13:18-23Ogotebereria kw’omoreng’anio bw’omobusuri (Mar 4:13-20; Luk 8:11-15)

13:24-30Omoreng’anio bw’amabanchore

[Mat 13:24-30 Epifinaia 5: Rituko ri’Omonene Ria Gatano Rikobwatia Rituko Ri’Okomanoka]

13:31-35Omoreng’anio bw’entetere y’omote onga buna omosabisabi na oyo bw’ememera (Mar 4:30-34; Luk 13:18-21)

13:36-43Omoreng’anio bw’amabanchore ogotebererigwa

13:44-52 Emereng’anio y’enibo, na eruru, na ekeonga

13:53-58Yeso okwangwa Nazareti (Mar 6:1-6; Luk 4:16-30)

14:1-12Ogokwa kwa Yohana Omobatisi (Mar 6:14-29; Luk 9:7-9)

14:13-21Okoragerigwa kw’abanto chilifu isano (Mar 6:30-44; Luk 9:10-17; Yoh 6:1-13)

14:22-33Yeso ogotaara enyancha igoro (Mar 6:45-52; Yoh 6:16-21)

14:34-36Abanto ba Genesareti bakogwenigwa (Mar 6:53-56)

15:1-20Yeso okoiraneria abwo bare koegereria ekiagera aborokigwa baye tibabateti chingencho chi’abagaaka (Mar 7:1-23)

15:21-28Okogwenigwa kw’omoiseke bw’abanto b’Ebisaku (Mar 7:24-30)

[Mat 15:21-28 Lent 2 Rituko ri’Omonene Ria Gatano Epasaka Etaraika (Reminiscere) Oinyore Obuya Bwao]

15:29-31Abange bakogwenigwa (Mar 7:31-37)

15:32-39Okoragerigwa kw’abanto chilifu inye (Mar 8:1-10)

16:1-4Yeso okwanga koorokia egekone (Mar 8:11-13; Luk 12:54-56; 11:29)

16:5-12Yeso ogotogonyera obouko bw’aborokigwa (Mar 8:14-21)

16:13-20Okoorokia gwa Petero ng’a Yeso nere Kristo (Mar 8:27-30; Luk 9:18-21)

16:21-23Yeso okobana ogokwa na okoboka kwaye (Mar 8:31-33; Luk 9:22)

16:24-28Okorangerigwa kwo’ogwekeyia omonyene (Mar 8:34; 9:1; Luk 9:23-27)

17:1-13Okoonchoka ekieni kwa Yeso (Mar 9:2-13; Luk 9:28-36)

[Mat 17:1-9 Rituko ri’Omonene Ri’Omoerio Ase Chingaki Chi’Okomanoka Rituko Ri’Okoraba]

17:14-21Okogwenigwa kw’omomura obwatire nekerecha (Mar 9:14-29; Luk 9:37-43)

17:22-23Obobani bwa kabere bwa Yeso igoro y’ogokwa kwaye (Mar 9:30-32; Luk 9:43-45)

17:24-27Yeso ogoakana ebango ye Hekalu

[Mat 17:24-27 Amatuko Amanene y’Egesaku]

Fourth Discourse 18:1-35

18:1-5Okworokereria igoro y’oboitongo (Mar 9:33-37; Luk 9:46-48)

[Mat 18:1-10 Rituko ria Mikaeli na eri’Abamalaika Bonsi (Chitariki 29 Septemba gose rituko ri’Omonene Erikobatia)]

18:6-11Ogokurera kw’ogotatanga abande (Mar 9:42-48; Luk 17:1-2)

18:12-14Omoreng’anio bw’eng’ondi ensiru (Luk 15:3-7)

18:15-18Buna orakore ase oyo okorire bobe (Luk 17:3)

18:19-20Ogosaba kw’obomo

18:21-35Buna ogwenerete kwabera, na omoreng’anio bw’omosomba otari koiraneria ng’a mbuya mono (Luk 17:4)

[Mat 18:21-35 Trinity 22: Rituko ri’Omonene ria 22 Nyuma y’Obotato Obochenu (eria 23 Pentekosti Koyaerire)]

Korwa Galili goika Yerusalemu [19:1-20:34]

19:1-12Riborio igoro y’ogotigana (Mar 10:1-12; Luk 16:18)

19:13-15Yeso ogosesenia abana abake (Mar 10:13-16; Luk 18:15-17)

19:16-22Omomura omonda okorigia obogima bwa kara na kare (Mar 10:17-22; Luk 18:18-23)

19:23-30Obobe bw’obotenenku (Mar 10:23-31; Luk 18:24-30)

20:1-16Omoreng’anio bw’abaremi ase omogondo bw’emesabibu

[Mat 20:1-16 Rituku ri’Omonene Ria Kianda Epasaka Etaraika (Septuagesima)]

20:17-19Obobani bwa gatato bwa Yeso igoro y’ogokwa kwaye (Mar 10:32-34; Luk 18:31-34)

20:20-23Okoboria koegwa ogosika gw’ense eye (Mar 10:35-40)

20:24-28Obonene bw’ekeene (Mar 10:41-45)

20:29-34Abanto babere emeuko bakoramokigwa (Mar 10:46-52; Luk 18:35-43)

Ayakoregete agwo Yerusalemu na ang’e aroro ase echuma y’omoerio [21:1-27:66]

21:1-11Yeso ogochengerwa kagosoa Yerusalemu (Mar 11:1-11; Luk 19:24-40; Yoh 12:12-19)

[Mat 21:1-9 Rituko ri’Omonene rie Ritang’ani Ase Okoganya (Okoiborwa gwa Kristo)(Advent)]

21:12-17Yeso ogochena Hekalu (Mar 11:15-19; Luk 19:45-48; Yoh 2:13-22)

21:18-22Omoko omogomba (Mar 11:12-14, 20-26)

21:23-27Riborio igoro y’okobua kwa Yeso (Mar 11:27-33; Luk 20:1-8)

21:28-32Omoreng’anio bw’abana babere abamura

21:33-46Omoreng’anio bw’omogondo bw’emesabibu (Mar 12:1-12; Luk 20:9-19)

22:1-14Omoreng’anio bw’omoyega bw’enyangi

[Mat 22:1-14 Trinity 20: Rituko ri’Omonene ria 20 Nyuma y’Obotato Obochenu (eria 21 Pentekosti Koyaerire)]

22:15-22 Riborio igoro y’okoa Kaisari ebango (Mar 12:13-17; Luk 20:20-26)

[Mat 22:15-22 Trinity 23: Rituko ri’Omonene ria 23 Nyuma y’Obotato Obochenu (eria 24 Pentekosti Koyaerire)]

22:23-33Riborio igoro y’okobokigwa (Mar 12:18-27; Luk 20:27-40)

22:34-40Riborio igoro y’ogochika kore okonene kobua ayande (Mar 12:28-34)

[Mat 22:34-46 Trinity 18: Rituko ri’Omonene ria 18 Nyuma y’Obotato Obochenu (eria 19 Pentekosti Koyaerire)]

22:41-46Riborio igoro ya Masihi (Mar 12:35-37; Luk 20:41-44)

Fifth Discourse 23:1-25:46

23:1-36Yeso ogosoera aborokia b’amariko na Abafarisai (Mar 12:38-40; Luk 11:37-54; 20:45-47)

[Mat 23:34-39 Siku ya Pili ya Kukumbuka kuzaliwa kwake kristo na Siku ya Stefano (Siku ya Pili ya Krismasi)]

23:37-39Yeso ogwechandera omochie o Yerusalemu ase aya agochia koyochera (Luk 13:34-35)

24:1-2Yeso okobana ogotagorwa gwe Hekalu (Mar 13:1-2; Luk 21:5-6)

24:3-28Amabe agochi-gocha (Mar 13:3-23; Luk 21:7-24)

24:29-31Omoerio bw’ense (Mar 13:24-27; Luk 21:25-28)

24:32-44Oborendi boganeirie (Mar 13:28-37; Luk 21:29-36; 17:26-30)

24:45-51Omoreng’anio bw’abasomba abegenwa na abatari abegenwa (Luk 12:42-46)

25:1-13Omoreng’anio bw’abaiseke ikomi abaganyete omonyuomi

[Mat 25:1-13 Last Sunday: Rituko ri’Omonene ri’Omoerio ase Okoganya (Majilio) Gotaraba (Rituko ri’Okoinyora Obogima bw’Ense Enyia)]

25:14-30Omoreng’anio bwe chitalanta

[Mat 24:15-28 3d Last Sunday: Rituko ri’Omonene ria Gatato ase Okoganya (Majilio) Gotaraba (Rituko ri’Okoinyora Ebimanyererio bi’Omoerio)]

25:31-46Rituko ri’ekina

[Mat 25:31-46 2d Last Sunday: Rituko ri’Omonene ria Kabere ase Okoganya (Majilio) Gotaraba (Rituko ri’Okoinyora Ekina ki’Omoerio)]

26:1-5Yeso okoboerwa aitwe (Mar 14:1-2; Luk 22:1-2)

26:6-13Yeso ogoakwa amaguta agwo Bethenaia (Mar 14:3-9; Yoh 12:1-8)

26:14-16Okorua kw’obong’ainereria kwa Yudas (Mar 14:10-11; Luk 22:3-6)

26:17-30Endagera y’omoerio (Mar 14:12-26; Luk 22:7-23; Yoh 13:21-30; I Kor 11:23-25)

26:31-35Yeso okobana ogweatanana kw’aborokigwa (Mar 14:27-31; Luk 22:31-34; Yoh 13:36-38)

26:36-46Yeso ore Gethisemane (Mar 14:32-42; Luk 39-46)

[Mat 26:36-27:52 Rituko ri’Omonene Ri’Omoerio Epasaka Etaraika (Palmarum) rituko ri’Amakendo]

26:47-56Okobwatwa kwa Yeso (Mar 14:43-50; Luk 22:47-53; Yoh 18:2-11)

26:57-68Yeso okoborigwa ase obosio bwa omokuani omonene (Mar 14:53-65; Luk 22:54-55, 63-71; Yoh 18:12-14, 19-24)

26:69-75Petero okomokana Yeso (Mar 14:66-72; Luk 22:56-62; Yoh 18:15-18, 25-27)

27:1-2Yeso okoirwa ase Pilato gavuna o Rumi (Mar 15:1; Luk 23:1-2; Yoh 18:28-32)

27:3-10Ogokwa kwa Yudas

27:11-26Yeso ase obosio bwa Pilato (Mar 15:2-15; Luk 23:3-5, 13-25; Yoh 18:33-19:16)

27:27-44Okobambwa kwa Yeso (Mar 15:16-32; Luk 23:26-43; Yoh 19:17-27)

27:45-56Ogokwa kwa Yeso (Mar 15:33-41; Luk 23:44-49; Yoh 19:28-30)

27:57-66Ogotindekwa kwa Yeso (Mar 15:42-47; Luk 23:50-56; Yoh 19:38-42)

Okobokigwa kw’Omonene na okoorokigwa kwaye [28:1-20]

28:1-15Okobokigwa kwa Yeso (Mar 16:1-8; Luk 24:1-12; Yoh 20:1-10)

28:16-20Yeso okoorekera aborokigwa ikomi nomo agwo Galili

[Mat 28:16-20 Rituko ri’Okogenda Igoro kwa Yesu]

[Mat 28:16-20 Rituko ri’Omonene ri’Obotato na Amatuko ‘Omonene Akobwatia (erie Ritang’ani Pentekosti Koyaerire)]

Enchili buna erikire na Mariko

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Omochakano bw’enchili [1:1-13]

1:1-8Yohana Omobatisi na aman’ana aye (Mat 3:1-12; Luk 3:1-17)

1:9-11Okobatiswa kwa Yeso (Mat 3:13-17; Luk 3:21-22)

1:12-13Ogoteemwa kwa Yeso (Mat 4:1-11; Luk 4:1-13)

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaye agwo Galili [1:14-9:50]

1:14-15Yeso ogochaka korianda (Mat 4:17; Luk 4:14-15)

1:16-20 Yeso okorangeria aborokigwa baye be ritang’ani (Mat 4:18-22; Luk 5:1-11)

1:21-28Yeso okogwenia omonto obwatire nekerecha agwo Kapernaumu (Luk 4:31-37)

1:29-34Yeso okogwenia ng’ina biara Simionna abande abange (Mat 8:14-17; Luk 4:38-41)

1:35-39Yeso ogweatanana gochia ensemo ase ogosaba, na gotiga Kapernaumu (Luk 4:42-44)

1:39-45Okogwenigwa kw’omonto orenge noborwaire bwa ukoma (Mat 8:1-4; Luk 5:12-16)

2:1-12Okogwenigwa kw’omonto orenge rigata (Mat 9:1-8; Luk 5:17-26)

2:13-17Okorangerigwa kwa Lawi (Mat 9:9-13; Luk 5:27-32)

2:18-22Riborio igoro y’okweng’ata (Mat 9:14-17; Luk 5:33-39)

2:23-28Riborio igoro y’okorenda Esabato (Mat 12:1-8; Luk 6:1-5)

3:1-6Okogwenigwa kw;omonto okoboko kwaye kwagataete (Mat 12:9-14; Luk 6:6-11)

3:7-12Okogwenigwa kw’abanto bande

3:13-19Yeso ogochora abatomwa ikomi na babere (Mat 10:1-4; Luk 6:12-16)

3:19-30Yeso okoiraneria igoro y’ogosoerwa ng’a nigo are gokora emeremo ase ogokonywa kwa Beelizebuli (Mat 12:22-37; Luk 11:14-23; 12:10)

3:31-35Obomwabo bw’ekeene (Mat 12:46-50; Luk 8:19-21)

4:1-9Omoreng’anio bw’omobusuri (Mat 13:1-9; Luk 8:4-8)

4:10-12Ekerenga ki’ogokwana ase emereng’anio (Mat 13:10-17; Luk 8:9-10)

4:13-20Ogotebereria kw’omoreng’anio bw’omobusuri (Mat 13:18-23; Luk 8:11-15)

4:21-34Okoworokereria korwa ase etaya na korwa ase embusuro (Mat 13:31-35; Luk 8:16-18; 13:18-19)

4:35-41Yeso ogotoereria omwaga (Mat 8:23-27; Luk 8:22-25)

5:1-20Okogwenigwa kw’Omogeraseni obwatire nebi echa (Mat 8:28-34; Luk 8:26-39)

5:21-43Omoiseke o Yairo na omokungu ore noborwaire bw’okorua amanyinga (Mat 9:18-26; Luk 8:40-56)

6:1-6Yeso okwangwa Nazareti (Mat 13:53-58; Luk 4:16-30)

6:6-13Obotomwa bw’abatomwa ikomi na babere (Mat 10:5-15; Luk 9:1-6)

6:14-29Ogokwa kwa Yohana Omobatisi (Mat 14:1-12; Luk 9:7-9)

6:30-34Okoirana kw’abatomwa (Mat 14:13-14; Luk 9:10)

6:35-44Okoragerigwa kw’abanto chilifu isano (Mat 14:15-21; Luk 9:11-17; Yoh 6:1-13)

6:45-52Yeso ogotaara ase enyancha igoro (Mat 14:22-27; Yoh 6:16-21)

6:53-56Abanto ba Genesareti bakogwenigwa (Mat 14:34-36)

7:1-23Yeso okoiraneria abwo baare koengereria ekiagera aborokigwa baye tibabwateti chingencho chi’abagaaka (Mat 15:1-20)

7:24-30Okogwenigwa kw’omoiseke bw’abanto b’Ebisaku (Mat 15:21-28)

7:31-37Okogwenigwa kw’omonto oreng omotino naende nigo arenge rimama (Mat 15:29-31)

[Mar 7:31-37 Rituko ri’Omonene ria 12 Nyuma y’Obotato Obochenu (eria 13 Pentekosti Koyaerire)]

8:1-10Okoragerigwa kw’abanto chilifu inye (Mat 15:32-39)

8:11-13Yeso okwanga koorokia egekone (Mat 16:1-4; Luk 12:54-56)

8:14-21Yeso ogotogonyera obouko bw’aborokigwa (Mat 16:5-12)

8:22-26Yeso okogwenia omonto omouko agwo Bethisaida

8:27-30Okoorokia gwa Petero ng’a Yeso nere Kristo (Mat 16:13-20; Luk 9:18-21)

8:31-33Yeso okobana ogokwa na okobokigwa kwaye (Mat 16:21-23; Luk 9:22)

8:34-9:1Okorangerigwa kw’ogwekeyia omonyene (Mat 16:24-28; Luk 9:23-27)

9:2-13Okoonchoka ekieni kwa Yeso (Mat 17:1-13; Luk 9:28-36)

9:14-29Okogwenigwa kw’omomura obwatire nekerecha (Mat 17:14-21; Luk 9:37-43)

9:30-32Obobani bwa kabere bwa Yeso igoro y’ogokwa kwaye (Mat 17:22-23; Luk 9:43-45)

9:33-37Okworokereria igoro y’oboitongo (Mat 18:1-5; Luk 9:46-48)

9:38-41Okworokereriaigoro y’okobogorerania (Luk 9:49-50)

9:42-48Ogokurera kw’ogotatanga abande (Mat 18:6-9; Luk 17:1-2)

9:49-50Igoro y’omonyo (Mat 5:13; Luk 14:34-35)

Korwa Galili goika Yerusalemu [10:1-52]

10:1-12Riborio igoro y’ogotigana (Mat 19:1-12; Luk 16:18)

10:13-16Yeso ogosesenia abana abake (Mat 19:13-15; Luk 18:15-17)

10:17-22Omomura omonda okorigia obogima bwa kare na kare (Mat 19:16-22; Luk 18:18-23)

10:23-31Obobe bw’oboteneneku (Mat 19:23-30; Luk 18:24-30)

10:32-34Obobani bwa gatato bwa Yeso igoro y’ogokwa kwaye (Mat 20:17-19; Luk 18:31-34)

10:35-40Okoboria koegwa ogosika gw’ense eye (Mat 20:20-23)

10:41-45Obonene bw’ekeene (Mat 20:24-28; Luk 22:24-27)

10:46-52Baritimayo oria orenge omouko okogwenigwa (Mat 20:29-34; Luk 18:35-43)

Ayakoregete agwo Yerusalemu na ang’e aroro ase echuma y’omoerio [11:1-15:47]

11:1-11Yeso ogochengerwa kagosoa Yerusalemu (Mat 21:1-11; Luk 19:28-40; Yoh 12:12-19)

11:12-14Omoko omogomba (Mat 21:18-19)

11:15-19Yeso ogochena Hekalu (Mat 21:12-17; Luk 19:45-48; Yoh 1:13-22)

11:20-26Chinguru chi’okwegena (Mat 21:20-22)

11:27-33Riborio igoro y’okobua kwa Yeso (Mat 21:23-27; Luk 20:1-8)

12:1-12Omoreng’anio bw’omogondo bw’emesabibu (Mat 21:33-46; Luk 20:9-19)

12:13-17Riborio igoro y’okoa Kaisari ebango (Mat 22:15-22; Luk 20:20-26)

[Mar 12:13-17 Amatuko Amanene y’Egesaku]

12:18-27Riborio igoro y’okobokigwa (Mat 22:23-33; Luk 20:27-40)

12:28-34Riborio igoro y’ogochika okore okonene kobua ayande (Mat 22:34-40)

12:35-37Riborio igoro ya Masihi (Mat 22:41-46; Luk 20:41-44)

12:38-40Ogokurera igoro y’aborokia b’amariko (Mat 23:1-36; Luk 11:37-54; 20:45-47)

12:41-44Esadaka y’omoboraka (Luk 21:1-4)

13:1-2Yeso okobana ogotagorwa gwe Hekalu (Mat 24:1-2; Luk 21:5-6)

13:3-23Amabe agochi-gocha (Mat 24:3-25; Luk 21:7-24)

13:24-27Omoerio bw’ense (Mat 24:29-31; Luk 21:25-28)

13:28-37Oborendi boganeirie (Mat 24:32-36, 42; Luk 21:29-33)

14:1-2Yeso okoboerwa aitwe (Mat 26:1-5; Luk 22:1-2)

14:3-9Yeso ogoakwa amaguta ago Bethania

14:10-11Okorua kw’obong’aireneria kwa Yudas (Mat 26:14-16; Luk 22:3-6)

14:12-26Endagera y’omoerio (Mat 26:17-30; Luk 22:7-23; Yoh 13:21-30; 1 Kor 11:23-25)

14:27-31Yeso okobana ogweatanana kw’aborokigwa (Mat 26:31-35; Luk 22:31-34; Yoh 13:36-38)

14:32-42Yeso ore Gethisemane (Mat 26:36-46; Luk 22:39-46)

[Mar 14:32-72 Etichi Kabere Ase Echuma Enchenu]

[Mar 14:32-15:46 Etichi Kabere Ase Echuma Enchenu]

14:43-50Okobwatwa kwa Yeso (Mat 26:47-56; Luk 22:47-53; Yoh 18:2-11)

14:51-52Omomura oyotamete

14:53-65Okoborigwa kwa Yeso ase obosio bw’omokuani omonene (Mat 26:57-68; Luk 22:54-55, 63-71; Yoh 18:12-14, 19-24)

14:66-72Petero ogokana Yeso (Mat 26:69-75; Luk 22:56-62; Yoh 18:15-18, 25-27)

15:1-15Yeso ase obosio bwa Pilato. gavuna o Rumi (Mat 27:1-2, 11-26; Luk 23:1-5, 13-25; Yoh 18:26-19:16)

15:16-20Abarwani bagachecheria Yeso (Mat 27:27-31; Yoh 19:2-3)

15:21-32Okobambwa kwa Yesu (Mat 27:32-44; Luk 23:26-43; Yoh 19:17-27)

15:33-41Ogokwa kwa Yeso (Mat 27:45-56; Luk 23:44-49; Yoh 19:28-30)

15:42-47Ogotinekwa kwa Yeso (Mat 27:57-61; Luk 23:50-56; Yoh 19:38-42)

Okobokigwa kwa Yeso [16:1-8]

16:1-8Okobokigwa kwa Yeso (Mat 28:1-10; Luk 24:1-12; Yoh 20:1-10)

[Mar 16:1-8 Rituko ri’Okoboka (Epasaka)]

Okoorokigwa kw’Omonene ekero abokire na okogenda kwaye igoro [16:9-20]

16:9-18Yeso okororekana kabokire (Yoh 20:11-18; Luk 24:13-35; Mat 28:16-20; Luk 24:36-49; Yoh 20:19-23)

[Mar 16:14-20 Rituko ri’Okogenda Igoro kwa Yesu]

16:19-20Yeso okogenda igoro (Luk 24:50-53)

---

Enchili buna erikire na Luka

April 25, 2019, 8:01 am

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Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-4

1:1-4Ogochakera

Okoiborwa kwa Yohana Omobatisi, na okwa Yeso, amo nobwana bwabo 1:5-2:52

1:5-25Obobani bw’okoiborwa kwa Yohana Omobatisi

1:26-38Obobani bw’okoiborwa kwa Yeso

1:39-56Mariamu ogochia gokwania Elisabeti, naende ogotogia Nyasae

1:57-80Okoiborwa kwa Yohana Omobtisi, Zakaria ogotogia Nyasae.

2:1-21Okoiborwa kwa Yeso

[Lk 2:1-14 Christmas Eve: Usiku wa Kukumbuka Kuzaliwa Kwake Kristo]

[Lk 2:21 New Year’s Day: Siku ya Kwanza ya mwaka Mrya]

2:22-24Okoirwa kwa Yeso ase Hekalu

2:25-35Simeoni ogotogia Nyasae

[Lk 2:33-40 Sunday after Christmas: Siku ya Bwana Inayofuata Kuzaliwa kwa Kristo]

2:36-38Anna

2:39-52Obwana bwa Yeso

[Lk 2:41-52 Epifania 1: Siku ya Bwana ya Kwanza Inayofuata Siku ya Ufunuo]

Emeremo ya Yohana Omobatisi 3:1-20

3:1-20Yohana Omobatisi na amang’ana aye (Mat 3:1-12; Mar 1:1-8)

Okobatiswa kwa Yeso na ogoteemwa kwaye 3:21-4:13

3:21-22Okobatiswa kwa Yeso (Mat 3:13-17; ar 1:9-11)

3:23-38Chisokoro ne chisokororia chia Yeso (Mat 1:1-17)

4:1-13Ogoteemwa kwa Yeso (Mat 4:1-11; Mar 1:14-15)

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaye agwo Galili 4:14-9:50

4:14-15Yeso ogochaka korandia (Mat 4:12-17; Mar 1:14-15)

4:16-30Yeso okwangwa Nazareti (Mat 13:53-58; Mar 6:1-6)

4:31-37Okogwenigwa kw’omonto obwatire nekerecha ki’eubi (Mar 1:21-28)

4:38-44Yeso okogwenia ng’ina biara Simion na abande abange (Mat 8:14-17; Mar 1:29-39)

5:1-11Yeso okorangeria aborokigwa baye be ritang’ani (Mat 4:18-22; Mar 1:16-20)

[Lk 5:1-11 Rituko ri’Omonene ria Gatano Nyuma y’Obotato Obochenu (eria Gatano na rimo Pentekosti Koyaerire)]

5:12-16Okogwenigwa kw’omonto orenge nobowire bwa ukoma (Mat 8:1-4; Mar 1:40-45)

5:17-26Okogwenigwa kw’omonto orenge rigata (Mat 9:1-8; Mar 2:1-12)

5:27-32Okorangerigwa kwa Lawi (Mat 9:9-13; Mar 2:13-17)

5:33-39Riborio igoro y’okweng’ata (Mat 9:14-17; Mr 2:18-22)

6:1-11Riborio igoro y’okorenda Esabato (Mat 12:1-14; Mar 2:23-3:6)

6:12-19Yeso ogochora abatomwa ikomi na babere (Mat 10:1-4; Mar 3:13-19)

6:20-26Ogosesenigwa na okoragererigwa (Mat 5:1-12)

6:27-36Obwanchani ase ababisa (Mat 5:38-48)

[Lk 6:36-42 Rituko ri’Omonene ria Kane Nyuma y’Obotato Obochenu (eria Gatano Pentekosti Koyaerire)]

6:37-45Igoro y’okogambia abande (Mat 7:1-5)

6:46-49Amaroso abere (Mat 7:24027)

7:1-10Omosomba bw’omotang’ani bw’abarwani rigana okowenigwa (Mat 8:5-13)

7:11-17Okobokigwa kw’omwana omomura bw’omoboraka ase Naini

[Lk 7:11-16 Rituko ri’Omonene ria 16 Nyuma y’Obotato Obochenu (eria 17 Pentekosti Koyaerire)]

7:18-35Yohana Omobatisi (Mat 11:2-19)

7:36-50Yeso ogoakwa amaguta amagoro, na omoreng’anio bw’abasira babere

8:1-3Abakungu abakorerete Yeso

8:4-8Omoreng’anio bw’omobusuri (Mat 13:1-9; Mar 4:1-9)

[Lk 8:4-15 Rituko ri’Omonene Ria Gatano na Gatato Epasaka Etaraika (Sexagesima)]

8:9-15Ogotebereria kw’omoreng’anio oria (Mat 13:10-23; Mar 4:10-20)

8:16-18Okworokereria korwa ase etaya (Mat 4:21-25)

8:19-21Obomwabo bw’ekeene (Mat 12:46-50; Mar 3:31-35)

8:22-25Yeso ogotoereria omwaga (Mat 8:23-27; Mar 4:35-41)

8:26-39Okogwnigwa kw’Omogeraseni obwatire nebirecha (Mat 8:28-34; Mar 5:1-20)

8:40-56Omoiseke o Yairo, na omokungu oyorenge noborwaire bw’okorua amanyinga (Mat 9:18-26; Mar 5:21-43)

9:1-6Obotomwa bw’abatomwa ikomi na babere (Mat 10:5-15; Mar 6:7-13)

9:7-9Ogoichana kwa Herode (Mat 14:1-2; Mar 6:14-16)

9:10-17Okoragerigwa kw’abanto chilifu isano (Mat 14:13-21; Mar 6:30-44; Yoh 6:1-13)

9:18-20Okoorokia gwa Petero ng’a Yeso nere Kristo (Mat 16:13-19; Mar 8:27-29)

9:21-22Yeso okobana ogokwa na okoboka kwaye (Mat 16:20-21; Mar 8:30-31)

9:23-27Okorangerigwa kw’ogwekeyia omonyene (Mat 16:24-28; Mar 8:34-9:1)

9:28-36Okoonchoka ekieni kwa Yeso (Mat 17:1-8; Mar 9:2-8)

9:37-43Okogwenigwa kw’omomura obwatire nekerecha (Mat 17:14-18; Mar 9:14-27)

9:43-45Obobani bwa kabere bwa Yeso igoro y’ogokwa kwaye (Mat 17:22-23; Mar 9:30-32)

9:46-48Okworokereria igoro y’oboitongo (Mat 18:1-5; Mar 9:33-37)

9:49-50Okworokereria igoro y’okobogorerania (Mar 9:38-40)

Korwa Galili goika Yerusalemu 9:51-19:27

9:51-56Yeso okomanora kogenda Yerusalemu. Abasamaria abatakoroisia abageni

9:57-62Amateemwa ase abwo barigetia koba aborokigwa (Mat 8:19-22)

10:1-12Obotomwa bw’aborokigwa emerongo etano na ebere

10:13-16Okoragererigwa ase emechie etari nokwegena (Matt 11:20-24)

10:17-20Okoirana kwa baria emerongo etano na ebere

10:21-24Okoiraneria kwa Yeso ng’a mbuya mono (Mat 11:25-27; 13:16-17)

[Lk 10:23-37 Rituko ri’Omonene ria 13 Nyuma y’Obotato Obochenu (eria 14 Pentekosti Koyaerire)]

10:25-28Buna okonyora obogima bwa kare na kare (Mat 22:34-40; Mar 12:28-31)

10:29-37Omoreng’anio bw’Omosamaria omuya

10:38-42Martha na Mariamu

11:1-4“Ogosaba kw’Omonene” (Mat 6:9-13)

11:5-13Ogosaba gw’okogenderera, na omoreng’anio bw’omosani ore gosaba omogati botuko gati (Mat 7:7-11)

11:14-23 Yeso okiraneria igoro y’ogosoerwa ng’a nigo are gokora emeremo ase ogokonywa kwa Beelizebuli (Mat 12:22-30; Mar 3:22-27)

[Lk 11:14-28 Rituko ri’Omonene Ria Kane Epasaka Etaraika (Okuli) Amaiso Aane Nigo Akomorigereria Omonene]

11:24-28Obobe bw’ogotaonchoka kegima (Mat 12:43-45)

11:29-32Ogokurerwa ase ogotarigia ebikone (Mat 12:38-42; Mar 8:12)

11:33-36Amorokererio korwa ase etaya (Mat 5:15; 6:22-23)

11:37-54Yeso ogokwana obobe igoro y’Abafarisai na abanto b’amachiko (Mat 23:1-36; Mar 12:38-40; Luk 20:45-47)

12:1-3Yeso ogokurera aborokigwa baye tibang’ainererigwa

12:4-12Oyogwenerete koirokwa (Mat 10:28-33, 19-20)

12:13-21Okogania ebiabande, na omoreng’anio bw’omonda omoriri

[Lk 12:15-21 Rituko ri’Okoiraneria ng’a Mbuya Mono Ase Engencho ye Rigesa]

12:22-34Ogwechanda na omomosemeria Nyasae (Mat 6:25-34)

12:35-48Okogania gw’okorenda, na omoreng’anio bw’abasomba abegenwa na abatari abegenwa

[Lk 12:35-40 New Year’s Eve: Usiku wa Mwisho wa Mwaka]

12:49-59Ebimanyererio bi’ebiro (Mat 10:34-36; 16:1-4; Mar 8:11-13)

13:1-5Ogosororwa gw’okoonchoka

13:6-9Omoreng’anio bw’omoko omogomba

13:10-17Omokungu ogwenetigwe rituko ri’Esabato

13:18-21Omoreng’anio bw’entetere y’omote onga buna omosabisabi na oyo bw’ememera (Mat 13:31-33; Mar 4:30-32)

13:22-30Egesieri ekegote gochia ase obogima (Mat 7:13-14; 21-23)

13:31-33Obobisa bwa Herode

13:34-35Ogoichanerwa kwa erusalemu (Mat 23:37-39)

14:1-6Oborwaire bw’okobimbia omobere bokogwenigwa ase rituko ri’Esabato

[Lk 14:1-11 Rituko ri’Omonene ria 17 Nyuma y’Obotato Obochenu (eria 18 Pentekosti Koyaerire)]

14:7-14Oboitongo na okoroisia abageni

14:15-24Omoreng’anio bw’omoyega omonene

[Lk 14:15-24 Rituko ri’Omonene ria Kabere Nyuma y’Obotato Obochenu (eria Gatato Pentekosti Koyaerire)]

14:25-35Rigori ri’okoba omworokigwa

15:1-7Eng’ondi ensiru (Mat 18:12-14)

[Lk 15:1-10 Rituko ri’Omonene ria Gatato Nyuma y’Obotato Obochenu (eria Kane Pentekosti Koyaerire)]

15:8-10Ebesa ensiru

15:11-32Omwana omomura omoria bobe

16:1-8Omorendi otarenge omwegenwa

[Lk 16:1-9 Rituko ri’Omonene ria Kianda Nyuma y’Obotato Obochenu (eria 10 Pentekosti Koyaerire)]

[Lk 16:1-9 Rituko ri’Abakori Emeremo Bonsi Ase Ense (Etariki Eyemo y’Omotienyi o gatano (Mei)]

16:9-13Enchera engiya y’ogokorera enibo emeremo

16:14-18Ogotogonyerwa kw’Abafarisai

16:19-31Omonto omonda na omosabi Lazaro

[Lk 16:19-31 Rituko ri’Omonene rie Ritang’ani nyuma y’Obotato Obochenu (eria Kabere Pentekosti Koyaerire)]

17:1-10Chinkwana chinde chia Yeso (Mat 18:6-7; 21-22; Mar 9:42)

17:11-19Yeso okogwenia abanto ikomi abarenge noborwaire bwa ukoma

[Lk 17:11-19 Rituko ri’Omonene ria 14 Nyuma y’Obotato Bwaerire (eria 15 Pentekosti Koyaerire)]

17:20-37Ogocha kw’oboruoti (Mat 24:26-28, 37-41)

18:1-8Omoreng’anio bw’omoboraka na omogambi

18:9-14Omofarisai na omorusia ebango

[Lk 18:9-14 Rituko ri’Omonene ria 11 Nyuma y’Obotato Obochenu (eria 12 Pentekosti Koyaerire)]

18:15-17Yeso ogosesenia abana abake (Mat 19:13-15; Mar 10:13-16)

18:18-30Obogima bwa kare na kare, na obobe bw’oboteneku (Mat 19:16-30; Mar 10:17-31)

18:31-34Obobani bwa gatato bwa Yeso igoro y’ogokwa kwaye (Mat 20:17-19; Mar 10:32-34)

[Lk 18:31-43 Rituko ri’Omonene Ria Gatano na Kabere Epasaka Etaraika (Kwinkwagesima)]

18:35-43Yeso okogwenia omonto omouko (Mat 20:29-34; Mar 10:46-52)

19:1-10Zakayo

19:11-27Omoreng’anio bwe chiropia

Ayakoregete agwo Yerusalemu na ang’e aroro ase echuma y’omoerio 19:28-23:56

19:28-40Yeso ogochengerwa kagosoa Yerusalemu (Mat 21:1-11; Mar 11:1-11; Yoh 12:12-19)

19:41-44Yeso ogwechandera Yerusalemu

[Lk 19:41-48 Rituko ri’Omonene ria 10 Nyuma y’Obotato Obochenu (eria 11 Pentekosti Koyaerire) Rituko ri’Okoinyora Ogosarigwa kw’Omochie o Yerusalemu Ase Omwaka 70]

19:45:48Yeso ogochena Hekalu (Mat 21:12-17; Mar 11:15-19)

20:1-8Riborio igoro y’okobua kwa Yeso (Mat 21:23-27; Mar 11:27-33)

20:9-19Omoreng’anio bw’omogondo bw’emesabibu (Mat 21:33-46; Mar 12:1-12)

20:20-26Riborio igoro y’okoa Kaisari ebango (Mat 22:15-22; Mar 12:13-17)

20:27-40Riborio igoro y’okobokigwa (Mat 22:23-33; Mar 12:18-27)

20:41-44Riorio igoro ya Masihi (Mat 22:41-46; Mar 12:35-37)

20:45-47Ogokurerwa igoro y’aborokia b’amariko (Mat 23:1-36; Mar 12:38-40; Luk 11:37-54)

21:1-4Esadaka y’omoboraka (Mar 12:41-44)

21:5-6Yeso okobana ogotagorwa gw Hekalu (Mat 24:1-2; Mar 13:1-2)

21:7-24Amabe agochi-gocha (Mat 24:3-25; Mar 13:3-23)

21:25-28Omoerio bw’ense (Mat 24:29-31; Mar 13:24-27)

21:29-38Oborendi boganeirie (Mat 24:32-35; Mar 13:28-31)

22:1-6Okorua kw’obong’ainereria kwa Yudas (Mat 26:1-5, 14-16; Mar 14:1-2, 10-11)

22:7-16Okwearigania kw’Endagera y’omoerio (Mat 26:17-19; Mar 14:12-16)

22:17-23Endagera y’omoerio (Mat 26:20-30; Mar 14:22-26; 1 Kor 11:23-25)

22:24-30Obonene bw’ekeene

[Lk 21:25-35 Advent 2: Rituko ri’Omonene ria kabere Ase Okoganya (Okoiborwa gwa kristo) (Advent)]

22:31-38Ogokana gwa Petero gokobanwa (Mat 26:31-35; Mar 14:27-31; Yoh 13:36-38)

22:39-46Yeso ore Gethisemane (Mat 26:36-46; Mar 14:32-42)

[Lk 22:39-23:55 Etichi Gatato Ase Echuma Enchenu]

22:47-53Okobwatwa kwa Yeso (Mat 26:47-56; Mar 14:43-50; Yoh 18:2-11)

22:54-62Petero okomokana Yeso (Mat 26:57-58, 69-75; Mar 14:53-54, 66-72; Yoh 18:12-18, 25-27)

22:63-65Yeso ogosekererigwa na goakwa (Mat 26:67-68; Mar 14:65)

22:66-71Yeso ase obosio bw’abakuani abanene (Mat 26:59-66; Mar 14:55-64; Yoh 18:19-24)

23:1-5Yeso ase obosio bwa Pilato gavuna o Rumi (Mat 27:1-2, 11-14; Mar 15:1-5; Yoh 18:28-38)

23:6-12Yeso ase obosio bwa Herode

23:13-25Pilato, na Baraba, na Yeso (Mat 27:15-26; Mar 15:6-15; Yoh 18:39-19:6)

23:26-43Okobambwa kwa Yeso (Mat 27:32-44; Mar 15:21-32; Yoh 19:17-27)

[Lk 23:1-31 Etichi Gatato Ase Echuma Enchenu]

23:44-49Ogokwa kwa Yeso (Mat 27:45-56; Mar 15:33-41; Yoh 19:28-30)

23:50-56Ogotindekwa kwa Yeso (Mat 27:57-61; Mar 15:42-47; Yoh 19:38-42)

Okobokigwa kwa Yeso, na okoorokigwa kwaye, amo nokogenda kwaye igoro 24:1-53

24:1-12Okoboka kwa Yeso (Mat 28:1-10; Mar16:1-8; Yoh 20:1-10)

24:13-35Yeso okororekana ase enchera ekogenda Emau (Mar 16:12-13)

[Lk 24:13-35 Etichi Rimo y’Epasaka]

24:36-49Yeso okoorokera abatomwa (Mat 28:16-20; Mar 16:14-18; Yoh 20:19-23)

[Lk 24:36-47 Etichi Kabere y’Epasaka]

24:50-53Yeso okogenda igoro (Mar 16:19-20)

Enchili buna erikire na Yohana

April 25, 2019, 9:43 am

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Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-18

1:1-18Ogochakera

[Jn 1:1-14 Christmas: Siku ya Kuzaliwa Kwake Kristo]

[Jn 1:14-18 Sunday after Christmas:

Siku ya Bwana ya Pili Baada ya Kuzaliwa Kwake Kristo]

Yohana Omobatisi na aborokigwa be ritang’ani ba Yeso 1:19-51

1:19-34Oborori bwa Yohana Omobatisi igoro ya Yeso (Mat 3:1-12; Mar 1:7-8; Luk 3:15-17

[Jn 1:19-28 Advent 4: Siku ya Bwana ya Nne Katika Majilio]

1:35-51Aborokigwa be ritang’ani

Yeso okoranderia abanto oboruoti bwa Nyasae na gokora emeremo yaye 2:1-12:50

2:1-12Enyangi agwo Kana

[Jn 2:1-11 Rituko ri’Omonene ria Kabere Erikobwatia Rituko ri’Okomanoka]

2:13-25Yeso ogochena Hekalu (Mat 21:12-13; Mar 11:15-18; Luk 19:45-46)

3:1-21Yeso ogokwana na Nikodemo

[Jn 3:1-15 Rituko ri’Omonene ri’Obotato na Amatuko ‘Omonene Akobwatia (erie Ritang’ani Pentekosti Koyaerire)]

[Jn 3:16-21 Etichi Rimo ya Pentekosti]

3:22-30Yohana Omobatisi okogenderera koba kirori o Yeso

3:31-36Oyochire korwa igoro

4:1-42Yeso na omokungu o Samaria

4:43-54Yeso okogwenia omwana omomura bw’omosomba bw’omoruoti

[Jn 4:46-54 Rituko ri’Omonene ria 21 Nyuma y’Obotato Obochenu (eria 22 Pentekosti Koyaerire)]

5:1-18Omonto ekeoru ase ritibo ria Betiseda

5:19-29Buna Ise agokora na Omwana naboigo agokora

5:30-47Oborori igoro ya Yeso

6:1-14Okoragerigwa kw’abanto chilifu isano (Mat 14:13-21; Mar 6:30-44; Luk 9:10-17)

[Jn 6:1-15 Rituko ri’Omonene Ria Gatato Epasaka Etaraika (Laetare) Goka Ase Obuya]

6:15-21Yeso ogweatanana na gotaara ase enyancha igoro (Mat 14:22-27; Mar 6:45-52)

6:22-24Abanto bakorigia Yeso

6:25-59Yeso nomogati bw’obogima

6:60-66Abande ase aborokigwa bakaba ne chitang’u-tang’u

6:67-71Okoorokia gwa Petero igoro ya Yeso

7:1-13Yeso na bamura bamwabo

7:14-36Yeso okworokereria agwo Yerusalemu ng’a ere nigo arwete ase Nyasae

7:37-52Amache are moyo

8:1-11Omokungu obatetwe ase obotomani

8:12-20Omobaso bw’ense

8:21-30Ekina kegochia komonyora Yesu

8:31-59Okoengererania n’Abayahudi

[Jn 8:31-36 Rituko ri’Omonene ri’Okoroisigwa gw’Ekanisa (Reformation) Rituko ri’Omonene ri’Omoerio bw’Omotienyi o ikomi (Oktoba)]

[Jn 8:46-59 Rituko ri’Omonene Ria Kabere Epasaka Etaraika (Yudika) Onachere Ekina Ase Amabera]

9:1-41Yeso okogwenia omonto oiboretwe ore omouko

10:1-6Eero ye ching’ondi

10:7-21Omorisia omuya

[Jn 10:11-16 Rituko ri’Omonene ria Kabere Erikobwatia Epasaka (Miserikordiasi Domini) Amabera ‘Omonene]

10:22-30Yeso ore ase Rituko Rinene ri’okoinyora okoigorwa na ogosaberwa gwe Hekalu ya Yerusalemu

10:31-42Obobisa bw’Abayahudi

11:1-27Ogokwa kwa Lazaro

11:28-44Okobokigwa kwa Lazaro

11:45-57Abakuani abanene bakomoboera Yeso bamoite (Mat 26:1-5; Mar 14:1-2; Luk 22:1-2)

12:1-11Yeso ogoakwa amaguta na Mariamu agwo Bethania (Mat 26:6-13; Mar 14:3-9)

[Jn 12:1-9 Etichi rimo Ase Echuma Enchenu]

12:12-19Yeso ogochengerwa kagosoa Yerusalemu (Mat 21:1-11; Mar 11:1-11; Luk 19:28-40)

[Jn 12:12-19 Rituko ri’Omonene Ri’Omoerio Epasaka Etaraika (Palmarum) rituko ri’Amakendo]

12:20-36Okorigia kw’Abagiriki

12:37-43Ogotegena kw’abanto ba Boyahudi, korende mbareo aborokigwa ba bobisi

12:44-50Okworokereria kwa Yeso maiso marore

Ayakoregete agwo Yerusalemu na ang’e aroro ase amatuko ‘omoerio 13:1-19:42

13:1-20Yeso ogosibia aborokigwa baye amaagoro

[Jn 13:1-15 Etichi Kane y’Okoarigania Emesa y’Omonene]

13:21-30Yeso okoorokia oyo orache komorua (Mat 26:20-25; Mar 14:17-21; Luk 22:21-23)

13:31-35Ogochika okoyia kw’obwanchani

13:36-38Ogokana gwa Petero gokobanwa (Mat 26:31-35; Mar 14:27-31; Luk 22:31-34)

14:1-14Enchera egochia ase Tata

14:15-31Yeso okoriera aborokigwa baye eira ng’a nabatomere Omoika Omochenu

[Jn 14:23-31 Rituko ri’Omonene kw’Omoika Omochenu (Pentekoste) Amatuko 50 Epasaka Koyaerire]

15:1-16Omosabibu ne chinsagia

15:17-16:15Ense na Omoika bw’ekeene

[Jn 15:26-16:4 Rituko ri’Omonene Erigotang’anera Pentekosti (Exaudi) Oigwe Ogosaba Gwaito]

[Jn 16:5-15 Rituko ri’Omonene ria Kane Erikobwatia Epasaka (Kantete Domino) Moterere Omonene Ogotera Okoyia]

16:16-33Yeso ogoakera aborokigwa baye ng’a batigare buya

[Jn 16:16-22 Rituko ri’Omonene ria Gatato Erikobwatia Epasaka (Yubilate) Moakere Omonene Eriogi ri’Omogoko]

[Jn 16:23-30 Rituko ri’Omonene ria Gatano Erikobwatia Epasaka (Rogate) Saba Nainwe Inamoegwe]

17:1-26Ogosaba kwa Yeso

18:1-14Okobwata kwa Yeso (Mat 26:47-56; Mar 14:43-50; Luk 22:47-53)

[Jn 18:1-19:42 Echuma Enene Rituko ri’Okoinyora Ogokwa Kwaye Yeso Kristo]

18:15-27Petero ogokana Yeso, na omokuani omonene okomoboria (Mat 26:59-75; Mar 14:54-72; Luk 22:55-71)

18:28-40Yeso ase obosio bwa Pilato gavuna o Rumi (Mat 27:1-2, 11-14; Mar 15:1-5; Luk 23:1-5)

19:1-16Pilato okoa Abayahudi ribaga bire Yeso (Mat 27:15-31; Mar 15:6-20; Luk 23:13-25)

19:16-22Okobambwa kwa Yeso (Mat 27:32-44; Mar 15:21-32; Luk 23:26-43)

[Jn 19:16-30 Echuma Enene Rituko ri’Okoinyora Ogokwa Kwaye Yeso Kristo]

19:23-30Ogokwa kwa Yeso (Mat 27:45-56; Mar 15:33-41; Luk 23:44-49)

19:31-42Yeso okobetwa ritimo na koirwa gotindekwa (Mat 27:57-61; Mar 15:42-47; Luk 23:50-56)

Okobokigwa kw’Omonene na okoorokigwa kwaye 20:1-31

20:1-10Okobokigwa kwa Yeso (Mat 28:1-10; Mar 16:1-8; Luk 24:1-12)

[Jn 20:1-18 Rituko ri’Okoboka (Epasaka)]

20:11-18Yeso okoorokera Mariamu Magidalena (Mar 16:9-11)

20:19-23Yeso okoorokera abatomwa (Mat 28:16-20; Mar 16:14-18; Luk 24:36-49)

[Jn 20:19-31 Rituko ri’Omonene rie Ritang’ani Erikobwatia Epasaka (Kwasimodogeniti) Buna Abana Ebing’werere]

20:24-29Yeso okoorokera Tomas

20:30-31Engencho yagerete enchili eye ekarikwa

Ogokoorera: Yeso okooroka naende 21:1-25

21:1-14Yeso okoorokera aborokigwa baye ase enyancha ya Tiberia

[Jn 21:1-14 Etichi Gatato y’Epasaka]

21:15-23Amang’ana ‘omoerio a Yeso ase Petero

21:24-24Amang’ana ‘ogokoorera

Ogokora kw’abatomwa

April 25, 2019, 3:35 pm

≫ Next: Rirube ria Paulo omotomwa ase Abarumi

≪ Previous: Enchili buna erikire na Yohana

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Obweng’e bw’ayare ase ebuku eye

Okwearigania ase okoorokia oborori 1:1-26

• Ogochika kw’omoerio kwa Yeso na eira yaye 1:1-14
• Oyoirete ribaga ria Yudas ase oboteneneri 1:15-26

Oborori agwo Yerusalemu 2:1-8:3

Oborori ase Boyahudi na Samaria 8:4-12:25

Emeremo ya Paulo 13:1-28:31

• Orogendo rwe ritang’ani rw’okoira enchili 13:1-14:28
• Omosangererekano obete Yerusalemu 15:1-35
• Orogendo rwa kabere rw’okoira enchili 15:36-18:22
• Orogendo rwa gatato rw’okoira enchili 18:23-21:16
• Paulo okoba omosibwa agwo Yerusalemu, na Kaisaria, na Rumi 21:17-28:31

Okwearigania ase okoorokia oborori 1:1-26

1:1-5Ogochakera

[Ogok 1:1-11 Siku ya Kupaa Kwake yesu Mbinguni, Rituko ri’Okogenda Igoro kwa Yesu]

1:6-11Okobogorigwa kwa Yesu gochia igoro (Mar 16:19-20; Luk 24:50-53)

1:12-26Ogochorwa kw’omotomwa o ikomi na kabere

Oborori agwo Yerusalemu 2:1-8:3

2:1-13Ekeegwa ki’Omoika Omochenu

[Ogok 2:1-14, 38-39 Rituko ri’Omonene kw’Omoika Omochenu (Pentekoste) Amatuko 50 Epasaka Koyaerire]

2:14-41Ogokwana gwa Petero ekero gia Pentekosti

2:42-47Obogima bw’ekeombe ki’Abakristo

3:1-11Okogwenigwa kw’omosabereri orenge rigata

3:12-26Ogokwana gwa Petero ase Hekalu ime

4:1-22Petero na Yohana bosio bw’ekegambero

4:23-31Petero na Yohana bakairana ase abasani babo

4:32-37Enibo y’obomo

5:1-11Anania na Safira

5:12-16Ebikone na amakumia bigakorwa nabatomwa

5:17-42Petero na Yohana bosio bw’ekegambero naende

6:1-7Ogochorwa kwa baria batano na babere

6:8-15Ogosoerwa gwa Stefano

7:1-53Ogokwana gwa Stefano

7:54-60Ogokwa gwa Stefano

[Ogok 7:55-60 Siku ya Pili ya Kukumbuka kuzaliwa kwake kristo na Siku ya Stefano (Siku ya Pili ya Krismasi)]

8:1-3Ogochandwa na ogoserebanigwa kw’Abakristo

Oborori ase Boyahudi na Samaria 8:4-12:25

8:4-8Filipo ase Samaria

8:9-13Simion omorogi

8:14-25Petero na Yohana ase Samaria

8:26-40Filipo na Omoetiopia omogomba

9:1-9Okoonchoka gwa Saulo (Ogok 22:6-16; 26:12-18)

9:10-25Saulo ase omchie o Damesiki

9:26-31Saulo ore ase Yerusalemu na Tariso

9:32-35Okogwenia gwa Petero ase Lida

9:36-43Dorika okiranerigwa obogima

10:1-33Petero na Kornelio

10:34-43Ogokwana gwa Petero

[Ogok 10:34-43 Jumatatu ya Pasaka, Etichi Rimo y’Epasaka]

[Acts 10:34, 42-48 Etichi Rimo ya Pentekosti]

10:44-48Abanto b’Ebisaku bakonyora Omoika Omochenu na ebatiso

11:1-18Petero ogwekengera ase ogokora kwaye

11:19-26Ekanisa y’abanto b’Ebisaku ase Antiokia

11:27-30Obotomwa bwa Barnaba na Saulo gochia Yerusalemu

12:1-19Herode ogochanda abanto b’ekanisa. Okorusigwa gwa Petero korwa ase echela

12:20-25Ogokwa kwa Herode

Emeremo ya Paulo 13:1-28:31

Orogendo rwe ritang’ani rw’okoira enchili 13:1-14:28

13:1-12Ekanisa y’Antiokia

13:13-43Ase Antiokia ya Pisidia. Okorandia gwa Paulo ase Abayahudi

[Ogok 3:13-19 Jumatanto ya Pasaka, Etichi Gatato y’Epasaka]

[Ogok 13:26-41 Jumanne ya Paska, Etichi Kabere y’Epasaka]

13:44-52Abatomwa bakogenda ase abanto b’Ebisaku

14:1-7Paulo na Barnaba ase Ikonio

14:8-20Paul na Barnaba ase Listra

14:21-28Okoirana ase Antiokia

Omosangererekano obete Yerusalemu 15:1-35

15:1-5Abakristo b’Ebisaku na ogochika kwa Musa

15:6-21Omosangererekano ore Yerusalemu

15:22-35Rirube ase Abakristo b’Ebisaku

Orogendo rwa kabere rw’okoira enchili 15:36-18:22

15:36-41Paulo na Barnaba bagwatananekana

16:1-5Timotheo okobwatana na Paulo ase Listra

16:6-10Orogendo rwa Paulo goetera Asia Enke

16:11-18Paulo okwamboka gochia Makedonia. Ase Filipi

16:19-40Paulo na Sila bagosibwa na gosiborwa

17:1-9Paulo na Sila ase Tesaloniki

17:10-15Ase Beroya

17:16-21Ase Atene

17:22-34Ogokwana gwa Paulo ase Areopago

[Ogok 17:26-27 Amatuko Amanene y’Egesaku]

18:1-11Ase Korinto

18:12-17Galio na Paulo

18:18-23Paulo okoirana Siiria

Orogendo rwa gatato rw’okoira enchili 18:23-21:14

18:23-28Apolo ase Efeso

19:1-7Aborokigwa ba Yohana Omobatisi ase Efeso

19:8-20Paulo ase Efeso

19:21-22Eeroberio ya Paulo

19:23-41Eburu-buru ase Efeso

20:1-6Paulo ase Makedonia, na Bogiriki, na Teroa

20:7-12Eutiko

20:13-16Orogendo gochia Mileto

20:17-38Paulo ogoakera abagaaka ba Efeso ng’a batigare buya

21:1-6Korwa Mileto goika Turo

21:7-14Goika Kaisaria

Paulo okoba omosibwa agwo Yerusalemu, na Kaisaria, na Rumi 21:15-28:31

21:15-17Goika Yerusalemu

21:18-26Omokia o Paulo bw’okobwatana n’Abakristo b’Abayahudi

21:27-40Eburu-buru yabete Yerusalemu, na okobwatwa gwa Paulo

22:1-21Ogokwana gwa Paulo ase Abayahudi (Ogok 9:1-19; 26:12-18)

22:22-29Paulo ogoteba ng’a n’Omorumi are

22:30-23:11Ogwekengera gwa Paulo bosio bw’ekegambero

23:12-22Okbwatana kw’Abayahudi komoboera Paulo

23:23-35Paulo okoirwa goika Kaisaria

24:1-21Okogambigwa gwa Paulo ase obosio bwa Feliki

24:22-27Feliki ogotiga ekina kerare

25:1-12Okogambigwa gwa Paulo ase obosio bwa Festo

25:13-27Agripa na Berniki

26:1-32Paulo ogokwana ase obosio bw’Agripa (Ogok 22:6-16; 26:12-18)

27:1-8Orogendo rwa Paulo gochia Rumi goetera Kirete

27:9-44Gochia Melita. Omwaga na ogotagorwa kw’emeeri

28:1-10Paulo ase Melita

28:11-16Orogendo gochia Rumi rogenderete

28:17-29Paulo ogokwana n’Abayahudi agwo Rumi

28:30-31Enchili ekorandigwa ase Rumi etari gotangwa

Rirube ria Paulo omotomwa ase Abarumi

April 26, 2019, 5:06 pm

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Obweng’e bw’ayare ase ebuke eye

Ogochakera na ekerenga ki’ebuku eye 1:1-17

1:1-7Amakwania

1:8-15Okogania gwa Paulo gw’okogenda Rumi

1:16-17Buna enchli ere

Okoganerigwa kwa mwanyabanto ng’a baegwe ogotooreka 1:18-3:20

1:18-32Obobe bw’abanto b’Ebisaku

2:1-29Abayahudi nabarabwo nabamochi

3:1-8Amaborio amasisekanu akoiranerigwa

3:9-20Okogwa kwa mwanyabanto

Enchera ya Nyasae y’ogotooria mwanyabanto 3:21-4:25

3:21-31Okonyora oboronge ase okomwegena Kristo

[Ro 3:21-28 Rituko ri’Omonene ri’Okoroisigwa gw’Ekanisa (Reformation) (Rituko ri’Omonene ri’Omoerio bw’Omotienyi o ikomi (Oktoba)]

4:1-12Ibrahimu nigo are ekiorokererio

4:13-25Eira ekoenekigwa ase okwegena

Obogima oboyia ase okoba ime ya Kristo 5:1-8:39

5:1-5Eke tokonyora ase okwegena

5:6-11Obwanchani bwa Nyasae bwaorokigwe ase ogokwa gwa Kristo

5:12-21Amakweri goetera ase Adamu, obogima goetera ase Kristo

6:1-14Okobwatana na Krosto nogotabwatana nebibe

[Ro 6:3-11 Trinity 6: Rituko ri’Omonene ria Gatano na Rimo Nyuma y’Obotato Obochenu (eria Gatano na Kabere Pentekosti Koyaerire)]

6:15-23Okworokereria korwa ase obosomba

[Ro 6:19-23 Trinity 7: Rituko ri’Omonene ria Gatano na Kabere Nyuma y’Obotato Obochenu (eria Gatano na Gatato Pentekosti Koyaerire)]

7:1-6Okworokereria korwa ase okonyuomana

7:7-13Amachiko na ebibe

7:14-25Chingencho ibere chia mwanyabanto

8:1-14Obogima ase Omoika

[Ro 8:12-17 Trinity 8: Rituko ri’Omonene ria Gatano na Gatato Nyuma y’Obotato Obochenu (eria Kianda Pentekosti Koyaerire)]

8:15-17Abana ba Nyasae

8:17-30Obonene bogochi-gocha

[Ro 8:18-23 Trinity 5: Rituko ri’Omonene ria Gatano Nyuma y’Obotato Obochenu (eria Gatano na rimo Pentekosti Koyaerire)]

8:31-39Obwanchani bwa Nyasae

[Ro 8:31-39 New Years Eve: Usiku wa Mwisho wa Mwaka]

Abaisraeli mbare ase omoroberio o Nyasae 9:1-11:36

9:1-5Ogwechanda gwa Paulo ase engencho y’ogotegena kw’Abaisraeli

9:6-13Chiira chia Nyasae tichiamochete goikeranigwa

9:14-18Naysae nomonyene oboronge

9:19-29Nyasae nomogambi omonene

9:30-10:4Ekiagerete Abaisraeli bakagwa

10:5-21Enchera enyia y’okonyora oboronge nigo erure ase abanto bonsi

11:1-12Okwangwa kw’Abaisraeli tikori okw’oboikeranu

11:13-24Ogotooreka ase abanto b’Ebisaku. Okworokereria korwa ase ogochomwa gwe chinsagia

11:25-36Ogwancha kw’oboikeranu kwa Nyasae nigo gokorentera bonsi amabera

[Ro 11:33-36 Trinity: Rituko ri’Omonene ri’Obotato na Amatuko ‘Omonene Akobwatia (erie Ritang’ani Pentekosti Koyaerire)]

Orogendo rw’Abakristo 12:1-15:13

12:1-2Obogima oboyia

[Ro 12:1-6 Epifania 1: Siku ya Bwana ya Kwanza Inayofuata Siku ya Ufunuo]

12:3-8Buna etogwenerete tokore nebiegwa bi’Omoika

12:9-21Emeroberio y’obogima bw’obokristo

[Ro 12:16-21 Epifinia 3: Rituko ri’Omonene Ria Gatato Rikobwatia Rituko Ri’Okomanoka]

13:1-7Igoro y’okoigwera abare nokobua

[Ro 13:1-7 Amatuko Amanene y’Egesaku]

13:8-10Mobe nobwanchani inwe ase inwe

[Ro 13:8-10 Epifania 4: Rituku ri’Omonene Ria kane Rikobwatia Rituko ri’Okomanoka]

13:11-14Ogocha kwe rituko ria Kristo

[Ro 13:11-14 Advent 1: Rituko ri’Omonene rie Ritang’ani Ase Okoganya (Okoiborwa gwa Kristo) (Advent)]

14:1-15:6Oboremereria ase abanto batari abaikeranu

[Ro 15:4-13 Advent 2: Rituko ri’Omonene ria kabere Ase Okoganya (Okoiborwa gwa kristo) (Advent)]

15:7-13Enchili ase abanto b’Ebisaku

Ogokoorera na amakwania a Paulo omonyene 15:14-16:27

15:14-21Paulo ogosaba ogwancherwa ase oboremu bwaye bw’okorika

15:22-33Emeroberio ya Paulo omonyene

16:1-24Amakwania

16:25-27Ogosaba kw’ogotogia

Rirube rie ritang’ani ria Paulo omotomwa ase Abakorinto

April 27, 2019, 5:50 am

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1 Abakorinto

I think this one may need some significant revision.

Obweng’e bw’ayare ase ebuku eye

Ogochakera 1:1-19

Paulo na Sostene

[1 Cor 1:4-9 Rituko ri’Omonene ria 18 Nyuma y’Obotato Obochenu (eria 19 Pentekosti Koyaerire)]

Ogwatananeka ase ekanisa ime 1:10-4:21

1:10-17Omoika bw’ogwatananekana ime ase ekanisa

1:18-31Chinguru chi’omosalaba

2:1-16Chisemi na okomaanorerwa

3:1-9Omoika bw’ogwatananekana okwangwa

3:10-23Oboteneneri bw’aborokia

4:1-13Oboteneneri bw’abotomwa ase obosio bwa Nyasae

[1 Cor 4:1-5 Advent 3: Rituko ri’Omonene ria Gatato Ase Okoganya (Okoiborwa gwa Kristo) (Advent)]

4:14-21Obotebereria bwa ise bw’obwanchani, na ogokurera

Okworokereria kw’ogweatanana korwa ase obotomani 5:1-7:40

5:1-13Obotamani obobe

[1 Cor 5:7-8 Rituko ri’Okoboka (Epasaka)]

6:1-11Ekina ka’Abakristo bosio bw’ekegambero

6:12-20Ebibe tibigwenereti ase obogima bw’obokristo

7:1-40Obokong’u bw’okonyuomana, na ogotanyuomana, na ogotigana

Abakristo na abatari Abakristo 8:1-11:1

8:1-6Obokong’u bw’ebing’wanso bikoruegwa nabanto batamomanyeti Nyasae

8:7-13Okorenda chinkoro ch’abaminto echi chikobugwa bwango

9:1-18Omotomwa ore omogwekano omuya ase ogotarigia ebimotungetie

[1 Cor 9:24-10:5 Rituku ri’Omonene Ria Kianda Epasaka Etaraika (Septuagesima)]

9:19-23Omokia o Paulo bw’okorenta abanto ase Kristo

9:24-27Omokia ogwenerete ase obobui

10:1-13Ogokurerwa korwa ase omogano bw’Abaisraeli

[1 Cor 10:1-13  Rituko ri’Omonene ria Kianda Nyuma y’Obotato Obochenu (eria 10 Pentekosti Koyaerire)]

10:14-11:1Ogosasimwa kw’emegwekano nkogwenerete gotamwa

Obogima bw’ekanisa na ogosasima koreo 11:2-14:40

11:2-16Abakungu beboetie ase emesangererekano y’ekanisa

11:17-22Ogotasika endagera y’Omonene buna endagera enchenu

[1 Cor 11:20-29 Etichi Kane y’Okoarigania Emesa y’Omonene]

11:23-26Buna Omonene orokereretie endagera yaye egokorwa (Mat 26:26-29; Mar 14:22-25; Luk 22:14-20)

11:27-34Okonyora endagera y’Omonene buna etagwenereti

12:1-11Ebiegwa ebikorwa ase Omoika nigo bire ao ao, korende bikora emeremo ase obomo

[1 Cor 12:4-11 Rituko ri’Omonene ria 10 Nyuma y’Obotato Obochenu (eria 11 Pentekosti Koyaerire) Rituko ri’Okoinyora Ogosarigwa kw’Omochie o Yerusalemu Ase Omwaka 70]

12:12-31Okworokereria korwa ase omobere

13:1-12Obwanchani nekeega ekenene kobua ebiegwa binde bionsi

[1 Cor 13:1-13 Rituko ri’Omonene Ria Gatano na Kabere Epasaka Etaraika (Kwinkwagesima)]

14:1-25Ebiegwa bi’obobani na ebi’ogokwana ase emenwa

14:26-40Omosangererekano bw’ogosasima nogwenerete koba ase omoroberio omuya

Okobokigwa gwa Kristo na okw’abegeni 15:1-58

15:1-11Okobokigwa gwa Kristo

[1 Cor 15:1-10 Rituko ri’Omonene ria 11 Nyuma y’Obotato Obochenu (eria 12 Pentekosti Koyaerire)]

15:12-58Okogokigwa kw’abakure

Ogosangererigwa kw’ebiegwa ase Abakristo ba Boyahudi 16:1-4

16:1-4Ogosangererigwa kw’ebiegwa ase abataka ba Yerusalemu

Emeroberio ya Paulo na ogokoorera 16:5-24

16:5-24Amang’ana ‘omonto omonyene na ogotigara buya